Philip Yancey Prayer Quotations

For me, prayer is not so much me setting out a shopping list of requests for God to consider as it is a way of keeping company with God.

The things, good Lord, that we pray for, give us the grace to labour for', as Sir Thomas More expressed it. The inner voice of prayer expresses itself naturally in action, just as the inner voice of my brain guides all my bodily actions.

prayer, and only prayer, restores my vision to one that more resembles God's. i awake from blindness to see that wealth lurks as a terrible danger, not a goal worth striving for; that value depends not on race or status but on the image of God every person bears; that no amount of effort to improve physical beauty has much relevance for the world beyond.

Charles Williams has said of the Lord's Prayer, "No word in English carries a greater possibility of terror than the little word 'as' in that clause." What makes the 'as' so terrifying? The fact that Jesus plainly links our forgiven-ness by the Father with our forgiving-ness of fellow human beings. Jesus' next remark could not be more explicit: 'If you do not forgive men their sins, your Father will not forgive your sins.'

...to see that God does answer, in great things as well as small, the prayers of those who put their trust in Him will strengthen the faith of multitudes.

Only in prayer can we learn to love God with all our heart, mind and soul.

Prayer unfolds in the stillness of the soul.

Prayer is - not just bowing your head a few times a day, it pervades all of life.

Prayer enters the pool of God's love and widens outward.

God formed an alliance based on the world as it is, full of flaws, whereas prayer calls God to account for the world as it should be.

Prayer is a place where God and humans meet.

Thanks to the scientific method, most people in "developed" countries have an outlook of mild deism. We assume things like weather and disease operate according to fixed natural laws. Every so often, though, problems impinge on us so directly that we stretch beyond that mildly deistic stance and ask God to intervene. When a drought drags on too long, we pray for rain. When a young mother gets a diagnosis of cervical cancer, we solicit prayers for her healing. We beseech God as if trying to talk God into something God otherwise might not want to do.

Prayer is - keeping company with God.

Prayer is a declaration of dependence upon God.

If God doesn't want something for me, I shouldn't want it either. Spending time in meditative prayer, getting to know God, helps align my desires with God's.

As the books of Job, Jeremiah, and Habakkuk clearly show, God has a high threshold of tolerance for what appropriate to say in a prayer. God can "handle" my unsuppressed rage. I may well find that my vindictive feelings need God's correction - but only by taking those feelings to God will I have the opportunity for correction and healing.

Some who attempt prayer never have the sense of anyone listening on the other end. They blame themselves for doing it wrong.... Prayer requires the faith to believe that God listens.

Prayer is the act of seeing reality from God's point of view.

If prayer stands as the place where God and human beings meet, then I must learn about prayer. Most of my struggles in the Christian life circle around the same two themes: why God doesn't act the way we want God to, and why I don't act the way God wants me to. Prayer is the precise point where those themes converge.

Like all good things, prayer requires some discipline. Yet I believe that life with God should seem more like friendship than duty. Prayer includes moments of ecstasy and also dullness, mindless distraction and acute concentration, flashes of joy and bouts of irritation. In other words, prayer has features in common with all relationships that matter.

Prayer may seem at first like disengagement, a reflective time to consider God's point of view. But that vantage presses us back to accomplish God's will, the work of the kingdom. We are God's fellow workers, and as such we turn to prayer to equip us for the partnership.

Prayer is to the skeptic a delusion, a waste of time. To the believer it represents perhaps the most important use of time.

Why pray? Evidently, God likes to be asked. God certainly does not need our wisdom or our knowledge, nor even the information contained in our prayers ("your Father knows what you need before you ask him"). But by inviting us into the partnership of creation, God also invites us into relationship. God is love, said the apostle John. God does not merely have love or feel love. God is love and cannot not love. As such, God yearns for relationship with the creatures made in his image.

Prayer is not a means of removing the unknown and predictable elements in life, but rather a way of including the unknown and unpredictable in the outworking of the grace of God in our lives.