Pope Benedict XVI Jesus Quotations

Consecrated life means going to the very root of the love of Jesus Christ with an undivided heart and putting nothing ahead of this love.

The celebration of Lent, in the context of the Year of Faith, offers us a valuable opportunity to meditate on the relationship between faith and charity: between believing in God - the God of Jesus Christ - and love, which is the fruit of the Holy Spirit and which guides us on the path of devotion to God and others.

We become new if we let ourselves be grasped and shaped by the new Man, Jesus Christ. He is the new Man par excellence. In him the new human existence became reality and we can truly become new if we deliver ourselves into his hands and let ourselves be moulded by him.

Silence 'is so lacking in this world which is often too noisy, which is not favorable to recollection and listening to the voice of God. In this time of preparation for Christmas, let us cultivate interior recollection so as to receive and keep Jesus in our lives.'

Lent is like a long 'retreat' during which we can turn back into ourselves and listen to the voice of God, in order to defeat the temptations of the Evil One. It is a period of spiritual 'combat' which we must experience alongside Jesus, not with pride and presumption, but using the arms of faith: prayer, listening to the word of God and penance. In this way we will be able to celebrate Easter in truth, ready to renew the promises of our Baptism.

Do not be afraid to say 'yes' to Jesus: to find your joy in doing His will

Following Jesus in faith is to walk with him in the communion of the Church. You cannot follow Jesus alone.

The happiness you have a right to enjoy has a name and a face: it is Jesus of Nazareth, hidden in the Eucharist.

We cannot keep to ourselves the words of eternal life given to us in our encounter with Jesus Christ: they are meant for everyone, for every man and woman. ... It is our responsibility to pass on what, by God's grace, we ourselves have received.

Almsgiving, according to the Gospel, is not mere philanthropy; rather it is a concrete expression of charity, a theological virtue that demands interior conversion to love of God and neighbor, in imitation of Jesus Christ, who, dying on the cross, gave his entire self for us.

The evangelization of the person and of human communities depends totally on this encounter with Jesus Christ.

The experience of [the African] bishops is that evangelization itself should be foremost, that the God of Jesus Christ must be known, believed in and loved, and that hearts must be converted if progress is to be made on social issues and reconciliation is to begin, and if - for example - AIDS is to be combated by realistically facing its deeper causes and the sick are to be given the loving care they need. Social issues and the Gospel are inseparable.

Jesus’ example of fidelity to prayer challenges us to examine the time and effort we devote to our own prayer. While prayer is a gift of God, it is also an art learned through constant practice. Jesus teaches us to pray constantly, but also to bear witness before others of the beauty of prayer, self-surrender and complete openness to God.

Dear young people, the happiness you are seeking, the happiness you have a right to enjoy has a name and a face: it is Jesus of Nazareth, hidden in the Eucharist. Only he gives the fullness of life to humanity! With Mary, say your own "yes" to God, for he wishes to give himself to you.

Judas is neither a master of evil nor the figure of a demoniacal power of darkness but rather a sycophant who bows before the anonymous power of changing moods and current fashions. But it is precisely this anonymous power that crucified Jesus, for it was anonymous voices that cried 'away with him! Crucify him!'

Faith in the resurrection of Jesus says that there is a future for every human being; the cry for unending life which is a part of the person is indeed answered... God exists: that is the real message of Easter. Anyone who even begins to grasp what this means also knows what it means to be redeemed.

Do not be afraid of seeming different and being criticized for what might seem to be losing or out of fashion; your peers but adults too, especially those who seem more distant from the mindset and values of the Gospel, are crying out to see someone who dares to live according to the fullness of humanity revealed by Jesus Christ.

In Jesus Christ, God took on a human face and became our friend and brother.

The Jesus who makes everything okay for everyone is a phantom, a dream, not a real figure...

In a world where there is so much noise, so much bewilderment, there is a need for silent adoration of Jesus concealed in the Host. Be assiduous in the prayer of adoration and teach it to the faithful. It is a source of comfort and light, particularly to those who are suffering.

For more than 160 years, through the initiative of the French bishop Charles de Forbin Janson, the childhood of Jesus has become the icon for the commitment of Christian children who help the Church in her task of evangelization by prayer, sacrifice and gestures of solidarity....Thousands of children meet the needs of other children, driven by the love that the Son of God, become a child, brought to the earth. I say thanks to these little ones and I pray that they will always be missionaries.

If Jesus has become your hope, communicate this to others with your joy and your spiritual, apostolic and social engagement. Let Christ dwell within you, and having placed all your faith and trust in Him, spread this hope around you. Make choices that demonstrate your faith.

Faith is above all a personal, intimate encounter with Jesus, and to experience [His] closeness, [His] friendship, [His] Love; only in this way does one learn to know [Him] ever more, and to love and follow [Him] ever more. May this happen to each one of us.

How many people also in our time are in search of God, in search of Jesus and of his Church, in search of divine mercy, and are waiting for a "sign" that will touch their minds and their hearts! Today, as then, the Evangelist reminds us that the only "sign" is Jesus raised on the cross: Jesus who died and rose is the absolutely sufficient sign. Through him we can understand the truth about life and obtain salvation.

Those who allow themselves to be led by the Spirit understand that placing oneself at the service of the Gospel is not an optional extra, because they are aware of the urgency of transmitting this Good News to others...I assure you that the Spirit of Jesus today is inviting you young people to be bearers of the good news of Jesus to your contemporaries.

Peace, however, is not merely a gift to be received: it is also a task to be undertaken. In order to be true peacemakers, we must educate ourselves in compassion, solidarity, working together, fraternity, in being active within the community and concerned to raise awareness about national and international issues and the importance of seeking adequate mechanisms for the redistribution of wealth, the promotion of growth, cooperation for development and conflict resolution. 'Blessed are the peacemakers, for they shall be called sons of God', as Jesus says in the Sermon on the Mount

The fundamental task of the evangelization of culture is the challenge to make God visible in the human face of Jesus.

Jesus resolved the false opposition between obedience and freedom and opened the path to freedom

Dear young people, we have seen that it is the Holy Spirit who brings about the wonderful communion of believers in Jesus Christ. True to his nature as giver and gift alike, he is even now working through you. Let unifying love be your measure; abiding love your challenge; self-giving love your mission!

Our knowledge of Jesus is in need above all of a living experience: Another person's testimony is certainly important, as in general the whole of our Christian life begins with the proclamation that comes to us from one or several witnesses. But we ourselves must be personally involved in an intimate and profound relationship with Jesus.

The Church is not an association that wishes to promote a certain cause. It is not about a cause. It is about the person of Jesus Christ.

Jesus, the Word incarnate, is always the center of our announcement, the point of reference for our evangelizing mission and for its methodology, because He is the human face of God, who wishes to meet all men and women so as to bring them into communion with Him, in His love.

The proclamation and witness of the Gospel are the first service that Christians can offer every person and the whole human race, as they are called to communicate to all the love of God, who manifested himself fully in the only Redeemer of the world, Jesus Christ.

[Evangelization] is not something optional, but the very vocation of the People of God, a duty that corresponds to it by the command of the Lord Jesus Christ himself

In the month of October, the universal Church highlights her missionary vocation. Guided by the Holy Spirit she knows she is called to pursue the work of Jesus himself, proclaiming the Gospel of the Kingdom of God which is "righteousness and peace and joy in the Holy Spirit"

When, in adoration, we look at the consecrated Host, the sign of creation speaks to us. And so, we encounter the greatness of his gift; but we also encounter the Passion, the Cross of Jesus and his Resurrection. Through this gaze of adoration, he draws us toward himself, within his mystery, through which he wants to transform us as he transformed the Host.

Jesus Christ does not teach us a spirituality 'of closed eyes,' but one of 'alertness,' one which entails an absolute duty to take notice of the needs of others and of situations involving those whom the Gospel tells us are our neighbors....The gaze of Jesus, what 'his eyes' teach us, leads to human closeness, solidarity, giving time, sharing our gifts and even our material goods.

The answer to our cry which God gave in Jesus infinitely transcends our expectations, achieving a solidarity which cannot be human alone, but divine. Only the God who is love, and the love which is God, could choose to save us in this way, which is certainly the lengthiest way, yet the way which respects the truth about him and about us: the way of reconciliation, dialogue and cooperation.

The Jesus of the Gospels is surely not convenient for us.

the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.

The truth comes to rule, not through violence, but rather through its own power; [this is the central theme of John's Gospel:] When brought before Pilate, Jesus professes that He Himself is The Truth and the witness to the truth. He does not defend the truth with legions but rather makes it visible through His Passion and thereby also implements it.