Plato Quotations | Page 2

Socrates had a student named Plato, Plato had a student named Aristotle, and Aristotle had a student named Alexander the Great.

I got to dislike parties, like Jefferson and Madison. I think they're harmful. But the system is flawed so badly. I like what Plato said, long ago. Democracy is fit only for a small country. Can't survive in a large country.

I will admit, like Socrates and Aristotle and Plato and some other philosophers, that there are instances where the death penalty would seem appropriate.

Plato's cave is full of freaks.

Where the people are well educated, the art of piloting a state is best learned from the writings of Plato.

I read hard, or not at all; never skimming, never turning aside to merely inciting books; and Plato, Aristotle, Butler, Thucydides, Sterne, Jonathan Edwards, have passed like the iron atoms of the blood into my mental constitution.

The neo-conservative critics of leftist critics of mass culture ridicule the protest against Bach as background music in the kitchen, against Plato and Hegel, Shelley and Baudelaire, Marx and Freud in the drugstore. Instead, they insist on recognition of the fact that the classics have left the mausoleum and come to life again, that people are just so much more educated. True, but coming to life as classics, they come to life as other than themselves; they are deprived of their antagonistic force, of the estrangement which was the very dimension of their truth.

[Plato] was the first to envisage the idea of timeless existence and to emphasize it-against reason-as a reality, more [real] than our actual experience...

The great spiritual geniuses, whether it was Moses, Buddha, Plato, Socrates, Jesus, or Emerson..... have taught man to look within himself to find God.

My mind and fingers have worked like the damned. Homer, the Bible, Plato, Locke, Lamartine, Chateaubriand, Beethoven, Bach, Hummel, Mozart, Weber are all around me. I study them. I devour them with fury.

If future society assumes the contours foretold by Marxism, if the jungle of our cities turns to the polis of man and the dreams of anger are made real, the representative art will be high comedy. Art will be the laughter of intelligence, as it is in Plato, in Mozart, in Stendhal.

Salomon saith, There is no new thing upon the earth. So that as Plato had an imagination, that all knowledge was but remembrance; so Salomon giveth his sentence, that all novelty is but oblivion.

Every theory of love, from Plato down teaches that each individual loves in the other sex what he lacks in himself.

Plato calls complacency the companion of loneliness.

There have been hermaphrodites around forever, Cal. Forever. Plato said that the original human being was a hermaphrodite. Did you know that? The original person was two halves, one male, one female. Then these got separated. That's why everybody's always searching for their other half. Except for us. We've got both halves already.

I am a humanist because I think humanity can, with constant moral guidance, create reasonably decent societies. I think that young people who want to understand the world can profit from the works of Plato and Socrates, the behaviour of the three Thomases, Aquinas, More and Jefferson - the austere analyses of Immanuel Kant and the political leadership of Abraham Lincoln and Franklin Roosevelt.

A writer must always try to have a philosophy and he should also have a psychology and a philology and many other things. Without a philosophy and a psychology and all these various other things he is not really worthy of being called a writer. I agree with Kant and Schopenhauer and Plato and Spinoza and that is quite enough to be called a philosophy. But then of course a philosophy is not the same thing as a style.

Let it not, therefore, be said that the Sovereign is not subject to the laws of his State; since the contrary is a true proposition of the right of nations, which flattery has sometimes attacked but good princes have always defended as the tutelary divinity of their dominions. How much more legitimate is it to say with the wise Plato, that the perfect felicity of a kingdom consists in the obedience of subjects to their prince, and of the prince to the laws, and in the laws being just and constantly directed to the public good!

By reading a man does, as it were, antedate his life, and make himself contemporary with the ages past; and this way of running up beyond one's nativity is better than Plato's pre-existence.

The only good thing that we owe to Plato and Aristotle is that they brought forward many arguments which we can use against the heretics. Yet they and other philosophers are now in hell.

When has the world seen a phenomenon like this? a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine.

Learning to live ought to mean learning to die - to acknowledge, to accept, an absolute mortality - without positive outcome,or resurrection, or redemption, for oneself or for anyone else. That has been the old philosophical injunction since Plato: to be a philosopher is to learn how to die.

While the poet entertains he continues to search for eternal truths, for the essence of being. In his own fashion he tries to solve the riddle of time and change, to find an answer to suffering, to reveal love in the very abyss of cruelty and injustice. Strange as these words may sound I often play with the idea that when all the social theories collapse and wars and revolutions leave humanity in utter gloom, the poet--whom Plato banned from his Republic--may rise up to save us all.

The light dove, in free flight cutting through the air the resistance of which it feels, could get the idea that it could do even better in airless space. Likewise, Plato abandoned the world of the senses because it posed so many hindrances for the understanding, and dared to go beyond it on the wings of the ideas, in the empty space of pure understanding.

Socrates called beauty a short-lived tyranny; Plato, a privilege of nature; Theophrastus, a silent cheat; Theocritus, a delightful prejudice; Carneades, a solitary kingdom; Aristotle, that it was better than all the letters of recommendation in the world; Homer, that it was a glorious gift of nature; and Ovid, that it was favor bestowed by the gods.

Plato described ordinary life as unthinking, lived in a dim cave of shadowy reflections, but said that it is possible to leave the cave and see things in sunlit clarity as they actually are.

Diogenes, filthily attired, paced across the splendid carpets in Plato's dwelling. Thus, said he, do I trample on the pride of Plato. Yes, Plato replied, but only with another kind of pride.

So too Plato was, in my view, a very unreliable Platonist. He was too much of a philosopher to think that anything he had said was the last word.

Plato was only a Bernard Shaw who unfortunately made his jokes in Greek.

To his [ Plato's ] great disappointment, he found Anaxagoras adducing simple physical reasons, instead of the teleological reasons, which he had expected. Such a teacher could no longer allure him.

Socrates, in Plato, formulates ideas of order: the Iliad, like Shakespeare, knows that a violent disorder is a great order.

But, indeed, the science of logic and the whole framework of philosophical thought men have kept since the days of Plato and Aristotle, has no more essential permanence as a final expression of the human mind, than the Scottish Longer Catechism.

This missing science of heredity, this unworked mine of knowledge on the borderland of biology and anthropology, which for all practical purposes is as unworked now as it was in the days of Plato, is, in simple truth, ten times more important to humanity than all the chemistry and physics, all the technical and indsutrial science that ever has been or ever will be discovered.

The whole genius of an author consists in describing well, and delineating character well. Homer, Plato, Virgil, Horace only excel other writers by their expressions and images; we must indicate what is true if we mean to write naturally, forcibly and delicately.

All of [the] activities here have a surreptitious end-of-the-world feel to them:... these joggers sleepwalking in the mist like shadow's who have escaped from Plato's cave

Xenophon wrote with a swan's quill, Plato with a pen of gold, and Thucydides with a brazen stylus.

Without a bottle to hold, I feel incomplete, the way Plato says we are each born only half a circle, and we spend out lives seeking out our other half. A drink is my beloved. Without it, I am wanting; I feel half finished.

Plato said that poets should be excluded from the ideal republic because they are such liars. I am a poet, and I affirm that this is true. About no subject are poets tempted to lie so much as about their own lives; I know one of them who has floated at least five versions of his autobiography, none of them true. I of course - being also a novelist - am a much more truthful person than that. But since poets lie, how can you believe me?

Plato divinely calls pleasure the bait of evil, inasmuch as men are caught by it as fish by a hook.

By Hercules! I prefer to err with Plato, whom I know how much you value, than to be right in the company of such men.

In the Phaedrus, Plato argued that the new arrival of writing would revolutionize culture for the worst. He suggested that it would substitute reminiscence for thought and mechanical learning for the true dialect of the living quest for truth by discourse and conversation.

Today you can buy the Dialogues of Plato for less than you would spend on a fifth of whiskey, or Gibbon's Decline and Fall of the Roman Empire for the price of a cheap shirt. You can buy a fair beginning of an education in any bookstore with a good stock of paperback books for less than you would spend on a week's supply of gasoline.

In 'The Republic' he [Plato] states that the enjoyment of food is not a true pleasure because the purpose of eating is to relieve pain - hunger.

Plato's Symposium shows that flirtation and philosophy can further one another.

I am Plato's Republic. Mr. Simmons is Marcus. I want you to meet Jonathan Swift, the author of that evil political book, Gulliver's Travels! And this other fellow is Charles Darwin, and-this one is Schopenhauer, and this one is Einstein, and this one here at my elbow is Mr. Albert Schweitzer, a very kind philosopher indeed. Here we all are, Montag. Aristophanes and Mahatma Gandhi and Gautama Buddha and Confucius and Thomas Love Peacock and Thomas Jefferson and Mr. Lincoln, if you please. We are also Matthew, Mark, Luke, and John.

Gardening is the handiest excuse for being a philosopher. Nobody guesses, nobody accuses, nobody knows, but there you are, Plato in the peonies, Socrates force-growing his own hemlock. A man toting a sack of blood manure across his lawn is kin to Atlas letting the world spin easy on his shoulder.

Plato wove historical fact into literary myth.

You two go and have fun. I have plenty of stuff here to entertain me with. Plato rocks! (Tory)

The first book I could call mine, my first book, was a picture book, The Magic Monkey - it was adapted from an old Chinese legend by a thirteen-year-old prodigy named Plato Chan with the help of his sister.

Creation is the production of order. What a simple, but, at the same time, comprehensive and pregnant principle is here! Plato could tell his disciples no ultimate truth of more pervading significance. Order is the law of all intelligible existence.

What happened in the Western world was that Plato ceased to be the way people thought. Aristotle was rediscovered, and the modern, educated world moved toward Aristotelian thinking.

To saya man is fallen in love,or that he is deeply in love,or up to the ears in love,and sometimes even over head and ears in it,carries an idiomatical kind of implication, that love is a thing below a man:this is recurring again to Plato's opinion, which, with all his divinityship,I hold to be damnable and heretical:and so much for that. Let love therefore be what it will,my uncleToby fell into it.

No space, no time, no gravity, no electromagnetism, no particles. Nothing. We are back where Plato, Aristotle and Parmenides struggled with the great questions: How Come the Universe, How Come Us, How Come Anything? But happily also we have around the answer to these questions. That's us.

I am convinced with Plato , with St. Paul, with St. Augustine, with Calvin , and with Leibnitz, that this universe, and every smallest portion of it, exactly fulfils the purpose for which Almighty God designed it.

That is why I think, in defiance of Plato, that there is at once error and vulgarity in saying that poetry is a lie, except in the sense that Cocteau wrote one day: I am a lie who always tells the truth. The only poetry which lies purely and simply is academic, pseudo-classical, conceptually repetitive poetry, and it is not poetry.

He suddenly recalled from Plato's Symposium: People were hermaphrodites until God split then in two, and now all the halves wander the world over seeking one another. Love is the longing for the half of ourselves we have lost.

We are finally living in Plato's cave, if we consider how those who were imprisoned within the cave - who could do nothing but watch those shadows passing on the back wall - were convinced that those shadows were their one and only reality. I see a profound similarity to all this in the epoch we're now living in. We no longer live simply through images: we live through images that don't even exist, which are the result not of physical projection but of pure virtuality.

Through Plato, Aristotle came to believe in God; but Plato never attempted to prove His reality. Aristotle had to do so. Plato contemplated Him; Aristotle produced arguments to demonstrate Him. Plato never defined Him; but Aristotle thought God through logically, and concluded with entire satisfaction to himself that He was the Unmoved Mover.

Plato stands for the union of truth and goodness in the supreme idea of God.

If Plato is a fine red wine, then Aristotle is a dry martini.

The beauty of life is, therefore, geometrical beauty of a type that Plato would have much appreciated.

The breakdown of his(Plato's) philosophy is made apparent in the fact that he could not trust to gradual improvements in education to bring about a better society which should then improve education, and so on indefinitely. Correct education could not come into existence until an ideal state existed, and after that education would be devoted simply to its conservation. For the existence of this state he was obliged to trust to some happy accident by which philosophic wisdom should happen to coincide with possession of ruling power in the state.

Plato defined a slave as one who accepts from another the purposes which control his conduct. This condition obtains even where there is no slavery in the legal sense. It is found wherever men are engaged in activity which is socially serviceable, but whose service they do not understand and have no personal interest in.

While [Plato] affirmed with emphasis that the place of the individual in society should not be determined by birth or wealth or any conventional status, but by his own nature as discovered in the process of education, he had no perception of the uniqueness of individuals. For him they fall by nature into classes, and into a very small number of classes at that.

But progress in knowledge has made us aware of the superficiality of Plato's lumping of individuals and their original powers into a few sharply marked-off classes; it has taught us that original capacities are indefinitely numerous and variable. It is but the other side of this fact to say that in the degree in which society has become democratic, social organization means utilization of the specific and variable qualities of individuals, not stratification by classes.

Was it Aristotle who said the human soul is composed of reason, will, and desire?” “No, that was Plato. Aristotle and Plato were as different as Mel Tormé and Bing Crosby. In any case, things were a lot simpler in the old days,” Komatsu said. “Wouldn’t it be fun to imagine reason, will, and desire engaged in a fierce debate around a table?

Plato was right, but not quite right.

The man who lives in contact with what he believes to be a living Church is a man always expecting to meet Plato and Shakespeare tomorrow at breakfast. He is always expecting to see some truth that he has never seen before.

In all the good Greek of Plato I lack my roastbeef and potato. A better man was Aristotle, Pulling steady on the bottle.

Plato spoke of the necessity for divine madness in the poet. It is a frightening thing to open oneself to this strange and dark side of the divine; it means letting go our sane self control, that control which gives us the illusion of safety. But safety is only an illusion, and letting it go is part of listening to the silence, and to the spirit.

The influence (for good or ill) of Plato's work is immeasurable. Western thought, one might say, has been Platonic or anti-Platonic, but hardly ever non-Platonic.

With regards to political enemies Plato had a kill-and-banish principle. ... In interpreting it , modern-day Platonists are clearly disturbed by it, even as they make elaborate attempts to defend Plato.

Plato felt that a complete reconstruction of society's political program was needed.

After reading the doctrines of Plato, Socrates or Aristotle, we feel the specific difference between their words and Christ's is the difference between an inquiry and a revelation.

Too many christians have been chargeable with... confounding the Logos of Plato with that of John , and making of it a second person in the trinity, than which no two things can be more different.

I was a bookworm, and very skinny with big, thick glasses. I never went on dates and guys were afraid of me because I was smart. So I got contact lenses, started to dress a little better and tried not to talk about Plato with boys. It worked!

the old axiom that 'all power corrupts' has doubtful validity, because it derives from our neglect of Plato 's advice to find men carefully and train them by methods which make them fit for heroes.

Plato ... teaches the separation of the human soul from its " home " in the realm of pure essences. Man is estranged from what he essentially is. His existence in a transitory world contradicts his essential participation in the eternal world of ideas .

Said Aristotle unto Plato, 'Have another sweet potato?' Said Plato unto Aristotle, 'Thank you, I prefer the bottle.'

The error which underlies the very existence of this debate is that there is some kind of perfect Platonic form of the computer language, which some real languages reflect more perfectly than others. Plato was brilliant for his time but reality is not expressable in terms of arbitrary visions of perfection, and furthermore, one programmer's ideal is often another's hell.

John Adams was a farmer, Abraham Lincoln a small town lawyer. Plato and Socrates were teachers. Jesus was a carpenter. To equate wisdom and judgement with occupation is at best insulting.

Music does affect your opinions. Plato is supposed to have said "It's very dangerous to allow the wrong kind of music into the republic."

When I was young, we thought that Oscar Wilde was a great nobleman who had thrown his life away for love. Nothing could be less true. He slept with East Enders who were procured for him by Lord Alfred Douglas. He knew them only 'in Braille' - the curtains were never drawn back in the rooms in Oxford where he met those boys. It was the most sordid life you can imagine. And he was bleating about love and dragging the fair name of Mr. Plato into the trial - after a life like that?

It is by no means certain that we advance our philosophical quest by reading Plato or Aristotle. It may increase our knowledge of history but not of the world.

What Plato was really asking was perhaps why a horse was a horse, and not, for example, a cross between a horse and a pig.

In Plato's republic, poets were considered subversive, a danger to the republic. I kind of relish that role. So I see my present role as a gadfly, to use my soapbox to promote my various ideas and obsesions.

Before Plato could describe love, the loved one had to be invented. We would never love anybody if we could see past our invention. Bosie is my creation, my poem. In the mirror of invention, love discovered itself.

I imagine that whenever the mind perceives a mathematical idea, it makes contact with Plato's world of mathematical concepts... When mathematicians communicate, this is made possible by each one having a direct route to truth, the consciousness of each being in a position to perceive mathematical truths directly, through the process of 'seeing'.

Indeed, the very first acknowledgment (as far as I am aware) of the attraction of mutilated bodies occurs in a founding description of mental conflict. It is a passage in The Republic, Book IV, where Plato’s Socrates describes how our reason may be overwhelmed by an unworthy desire, which drives the self to become angry with a part of its nature.

Many receive a criticism and think it is fine; think they got their money's worth; think well of the teacher for it, and then go on with their work just the same as before. That is the reason much of the wisdom of Plato is still locked up in the pages of Plato.

The ancient Greeks, as Plato reports, believed that we discover truth through "reminiscence," that is by "remembering," by intuitively searching into our own experience.

Plato did claim that the unexamined life was not worth living. Oedipus Rex was not so sure.

In Plato's opinion, man was made for philosophy; in Bacon's opinion, philosophy was made for man.

The study of the properties of numbers, Plato tells us, habituates the mind to the contemplation of pure truth, and raises us above the material universe. He would have his disciples apply themselves to this study, not that they may be able to buy or sell, not that they may qualify themselves to be shopkeepers or travelling merchants, but that they may learn to withdraw their minds from the ever-shifting spectacle of this visible and tangible world, and to fix them on the immutable essences of things.

No civilization, including Plato's, has ever been destroyed because its citizens learned too much.

Had there been no Plato, the Christians would have had a harder time selling the idea that all God really wanted from us was fraternal love.

You read the pragmatists and all you know is: not Descartes, not Kant, not Plato. It's like aspirin. You can't use aspirin to give yourself power, you take it to get rid of headaches. In that way, pragmatism is a philosophical therapy. It helps you stop asking the unhelpful questions.

Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God.

When I was 15 years old, or 16, I carried around on the streets of Brooklyn a paperback copy of Plato's Republic, front cover facing outward. I had read only some of it and understood less, but I was excited by it and knew it was something wonderful.

Wordsworth's particular grace, his charisma, as theologians say, has been granted in equal measure to so very few men since time was--to Plato and who else? The crucial thing is never what we do, but always what we do right after that. What matters is always the next step!