A lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
When a man is not disposed to hear music, there is not a more disagreeable sound in harmony than that of the violin.
Pleasure seizes the whole man who addicts himself to it, and will not give him leisure for any good office in life which contradicts the gayety of the present hour.
Such is the weakness of our nature, that when men are a little exalted in their condition they immediately conceive they have additional senses, and their capacities enlarged not only above other men, but above human comprehension itself.
Pleasure, when it is a man's chief purpose, disappoints itself; and the constant application to it palls the faculty of enjoying it.
Nothing is more silly than the pleasure some people take in "speaking their minds." A man of this make will say a rude thing for the mere pleasure of saying it, when an opposite behavior, full as innocent, might have preserved his friend, or made his fortune.
It is a secret known but to few, yet of no small use in the conduct of life, that when you fall into a man's conversation, the first thing you should consider is, whether he has a greater inclination to hear you, or that you should hear him.
It is an impertinent and unreasonable fault in conversation for one man to take up all the discourse.
The world is grown so full of dissimulation and compliment, that men's words are hardly any signification of their thoughts.
A man cannot have an idea of perfection in another, which he was never sensible of in himself.
A modest person seldom fails to gain the goodwill of those he converses with, because nobody envies a man who does not appear to be pleased with himself.
It may be remarked in general, that the laugh of men of wit is for the most part but a feint, constrained kind of half-laugh, as such persons are never without some diffidence about them; but that of fools is the most honest, natural, open laugh in the world.
Praise from an enemy is the most pleasing of all commendations.
You see, among men who are honored with the common appellation ogentleman, many contradictions to that character.
The praise of an ignorant man is only good-will, and you should receive his kindness as he is a good neighbor in society, and not as a good judge of your actions in point of fame and reputation.
A man advanced in years that thinks fit to look back on his former life, and calls that only life which was passed with satisfaction and enjoyment, excluding all parts which were not pleasant to him, will find himself very young, if not in infancy.
The person, whom you favored with a loan, if he be a good man, will think himself in your debt after he has paid you.
When a man has no design but to speak plain truth, he may say a great deal in a very narrow compass.
One common calamity makes men extremely affect each other, though they differ in every other particular
Zeal for the public good is the characteristic of a man of honor and a gentleman, and must take the place of pleasures, profits and all other private gratifications.
A Woman is naturally more helpless than the other Sex; and a Man of Honour and Sense should have this in his View in all Manner of Commerce with her.
It is the duty of a great person so to demean himself, as that whatever endowments he may have, he may appear to value himself upon no qualities but such as any man may arrive at.
The survivorship of a worthy man in his son is a pleasure scarce inferior to the hopes of the continuance of his own life.
To behold her is an immediate check to loose behavior; to love her is a liberal education.
The truth of it is, the first rudiments of education are given very indiscreetly by most parents
It is a certain sign of an ill heart to be inclined to defamation. They who are harmless and innocent can have no gratification that way; but it ever arises from a neglect of what is laudable in a man's self.
The man is mechanically turned, and made for getting. . . . It was verily prettily said that we may learn the little value of fortune by the persons on whom Heaven is pleased to bestow it.
The world will never be in any manner of order or tranquility until men are firmly convinced that conscience, honor and credit are all in one interest
Whenever you commend, add your reasons for doing so; it is this which distinguishes the approbation of a man of sense from the flattery of sycophants and admiration of fools.