Simone Weil Giving Quotations

Oppression that is clearly inexorable and invincible does not give rise to revolt but to submission.

Those who are unhappy have no need for anything in this world but people capable of giving them their attention.

Men owe us what they imagine they will give us. We must forgive them this debt.

He who does not realize to what extent shifting fortune and necessity hold in subjection every human spirit, cannot regard as fellow-creatures nor love as he loves himself those whom chance separated from him by an abyss. The variety of constraints pressing upon man give rise to the illusion of several distinct species that cannot communicate. Only he who has measured the dominion of force, and knows how not to respect it, is capable of love and justice.

Men owe us what we imagine they will give us. We must forgive them this debt.

In relation to God, we are like a thief who has burgled the house of a kindly householder and been allowed to keep some of the gold. From the point of view of the lawful owner this gold is a gift; Form the point of view of the burglar it is a theft. He must go and give it back. It is the same with our existence. We have stolen a little of God's being to make it ours. God has made us a gift of it. But we have stolen it. We must return it.

Prayer consists simply in giving to God all the careful attention of which the soul is capable.

Beauty always promises, but never gives anything.

Stars and blossoming fruit-trees: utter permanence and extreme fragility give an equal sense of eternity.

There is something else which has the power to awaken us to the truth. It is the works of writers of genius. They give us, in the guise of fiction, something equivalent to the actual density of the real, that density which life offers us every day but which we are unable to grasp because we are amusing ourselves with lies.

The whole evolution of present-day society tends to develop the various forms of bureaucratic oppression and to give them a sort of autonomy in regard to capitalism as such.

When war is waged, it is for the purpose of safeguarding or increasing one's capacity to make war. International politics are wholly involved in this vicious cycle. What is called national prestige consists in behaving always in such a way as to demoralize other nations by giving them the impression that, if it comes to war, one would certainly defeat them. What is called national security is an imaginary state of affairs in which one would retain the capacity to make war while depriving all other countries of it.