We, we, and none else, are responsible for what we suffer. We are the effects, and we are the causes.
There cannot be a cause without an effect, the present must have had its cause in the past and will have its effect in the future.
The wave is the same thing as the water, the effect is the cause in another form
The subtle are the causes, the gross the effects.
The law of Karma is the law of causation.
The finer is always the cause, the grosser the effect. So the external world is the effect, the internal the cause.
The effect is delusion, and therefore the cause must be delusion.
The cause of today is the effect of the past and the cause for the future.
The cause being finite, the effect must be finite. If the cause is eternal the effect can be eternal, but all these causes, doing good work, and all other things, are only finite causes, and as such cannot produce infinite result.
Something cannot be made out of nothing. Nor can something be made to go back to nothing.
One link in a chain explains the infinite chain.
Nothing can be produced without a cause, and the effect is but the cause reproduced.
No effect of work can be eternal.
Everything that we know is within our universe, and everything within our universe is moulded by the conditions of space, time, and causation.
Everything is present in its cause, in its fine form.
Everything has a cause.
Everything, both mental and physical, is rigidly bound by the law of causation.
As the cause is, so the effect will be Cause is never different from effect, the effect is but the cause reproduced in another form.
All law has its essence in causation.
All is bound by the law of causation
What is meant by cause? Cause is the fine state of the manifested state.
This intelligence itself is modified into what we call egoism, and this intelligence is the cause of all the powers in the body. It covers the whole ground, sub-consciousness, consciousness, and super-consciousness.
Our own selfishness makes us the most arrant cowards; our own selfishness is the great cause of fear and cowardice.
And what causes fear? Ignorance of our own nature.
As the cause is, so the effect will be.
When death is so certain, it is better to die for a good cause.
Where no bondage is, there is no cause and effect.