Charles Spurgeon Believe Quotations

The astronomer will believe that the most erratic comet will yet accomplish its journey and revisit our sphere; but we give up those for lost who have not wandered one-half the distance from the centre of light and life.

If you believe in prayer at all, expect God to hear you. If you do not expect, you will not have. God will not hear you unless you believe He will hear you; but if you believe He will, He will be as good as your faith.

A sinner can no more repent and believe without the Holy Spirit's aid than he can create a world.

I believe that nothing happens apart from divine determination and decree. We shall never be able to escape from the doctrine of divine predestination - the doctrine that God has foreordained certain people unto eternal life.

Grow in the root of all grace, which is faith. Believe God's promises more firmly than ever. Allow your faith to increase in its fullness, firmness, and simplicity.

I believe that some of us who were kept by God a long while before we found Him love Him better perhaps than we should have done if we had received Him directly, and we can preach better to others - we can speak more of His loving-kindness and tender mercy.

If God requires of the sinner, dead in sin, that he should take the first step, then he requires just that which renders salvation as impossible under the gospel as it was under the law, since man is as unable to believe as he is to obey.

I have noticed that whenever a person gives up his belief in the Word of God because it requires that he should believe a good deal, his unbelief requires him to believe a great deal more. If there be any difficulties in the faith of Christ, they are not one-tenth as great as the absurdities in any system of unbelief which seeks to take its place.

My brethren, do you believe in the Holy Ghost?...Have we such a reliance upon the Holy Ghost? Do we believe that, at this moment, He can clothe us with power, even as He did the apostles at Pentecost? Do we believe that, under our preaching, by His energy a thousand might be born in a day?

Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus.

I believe that many professing Christians are cold and uncomfortable because they are doing nothing for their Lord; but if they actively served him, their blood would begin to circulate spiritually, and it would be well with them.

We are convinced that all of our race who die in infancy partake in the redemption wrought out by our Lord Jesus. Whatever some may think, we believe that the whole spirit and tone of the Word of God, as well as the nature of God Himself, lead us to believe that all who leave this world as babes are saved.

The more a church flourishes, the more, I believe, do hypocrites get in, just as you see many a noxious creeping thing come and get in a garden after a shower of rain. The very things that make glad the flowers bring out these noxious things. And so hypocrites get in and steal much of the church's sap away.

I will not believe that thou hast tasted of the honey of the gospel if thou canst eat it all thyself.

There are no infidels anywhere but on earth: there are none in heaven, and there are none in hell. Atheism is a strange thing. Even the devils never fell into that vice, for the devils believe and tremble. And there are some of the devil's children that have gone beyond their father in sin, but how will it look when they are for ever lost?

I would rather believe a limited atonement that is efficacious for all men for whom it was intended, than a universal atonement that is not efficacious for anybody, except the will of men be added to it.

Believe only half of the praise and half of the criticism.

Faith is believing that Christ is what he is said to be, and that he will do what he has promised to do, and then to expect this of him.

It is a great joy to believe that Jesus has been tempted in all points just as we are.

To be laughed at is no great hardship to me. I can delight in scoffs and jeers. Caricatures, lampoons, and slanders are my glory. But that you should turn from your own mercy, this is my sorrow. Spit on me, but, oh, repent! Laugh at me, but, oh, believe in my Master! Make my body as the dirt of the streets, but damn not your own souls!

I met another man who considered himself perfect, but he was thoroughly mad; and I do not believe that any of the pretenders to perfection are better than good maniacs... for while a man has got a spark of reason left in him, he cannot, unless he is the most impudent of impostors, talk about being perfect.

I do not believe in an atonement which is admirably wide, but fatally ineffectual.

Faith is the accepting of what God gives. Faith is the believing what God says. Faith is the trusting to what Jesus has done. Only do this and you are saved, as surely as you are alive!

Do what you believe to be right, and ever hold it for a maxim, that if the skies fall through your doing right, honest men will survive the ruin.

To believe a thing is to see the cool crystal water sparkling in the cup. But to meditate on it is to drink of it. Reading gathers the clusters; contemplation squeezes forth their generous juice.

I believe certain doctrines because God says they are true; and the only authority I have for their truth is the Word of God. I receive such and such doctrines, not because I can prove them to be compatible with reason, not because my judgment accepts them, but because God says they are true. Now this is one of the best services we can render to God,-to submit ourselves to him in our belief of what he has revealed, and ask him to fix his truths in our hearts, and make us obey them.

I believe the hard heartest, most cross grained and most unloving Christians in all the world are those who have not had much trouble in their life. And those that are the most sympathizing, loving and Christlike are generally those who have the most affliction. The worse thing that can happen to any of us is to have a path made too smooth. One of the greatest blessings the Lord ever gave us was a cross.

I will do as much as I can, says one. Any fool can do that. He that believes in Christ does what he cannot do, attempts the impossible, and performs it.

Providence is wonderfully intricate. Ah! You want always to see through Providence, do you not? You never will, I assure you. You have not eyes good enough. You want to see what good that affliction was to you; you must believe it. You want to see how it can bring good to the soul; you may be enabled in a little time; but you cannot see it now; you must believe it. Honor God by trusting Him.

I believe a very large majority of church goers are merely unthinking, slumbering worshipers of an unknown God.

I believe that every particle of dust that dances in the sunbeam does not move an atom more or less than God wishes

The best thing is to go from nature's God dawn to nature; and if you once get to nature's God, and believe Him, and love Him, it is surprising how easy it is to hear music in the waves, and songs in the wild whisperings of the winds; to see God everywhere in the stones, in the rocks, in the rippling brooks, and hear Him everywhere, in the lowing of cattle, in the rolling of thunder, and in the fury of tempests. Get Christ first, put Him in the right place, and you will find Him to be the wisdom of God in your own experience.

This, then, is the doctrine of the resurrection. We do not believe--at least I do not--that law has been rudely violated in one extraordinary and unparalleled episode. We believe that a universal law of life, overmastering death, and always superior to it, has had once a visible witness.

The fact of resurrection is not extraordinary; it is in accord with what we who believe at all believe to be the uniform law of life--that death does not touch it. The witnesses to the resurrection of Christ were unprejudiced, unexpectant, incredulous, and their honesty is not doubted even by skeptical criticism.

Affliction of itself does not sanctify any body, but the reverse. I believe in sanctified afflictions, but not in sanctifying afflictions.

I believe that when Paul plants and Apollos waters, God gives the increase; and I have no patience with those who throw the blame on God when it belongs to themselves.

Next to the Bible, the book I value most is John Bunyan's Pilgrim's Progress. I believe I have read it through at least a hundred times. It is a volume of which I never seem to tire; and the secret of its freshness is that it is so largely compiled from the Scriptures.

Certainly we do not believe in the present ecclesiastical arrangement called Christmas: first, because we do not believe in the mass at all, but abhor it, whether it be said or sung in Latin or in English; and, secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Savior; and, consequently, its observance is a superstition, because not of divine authority.

I believe that every Christian ought to be joined to some visible church; that is his plain duty, according to the Scriptures. God’s people are not dogs, else they might go about one by one; but they are sheep, and therefore they should be in flocks.

I trust there are none here present, who profess to be followers of Christ who do not also practice prayer in their families. We may have no positive commandment for it, but we believe that it is so much in accord with the genius and spirit of the gospel, and that it is so commended by the example of the saints, that the neglect thereof is a strange inconsistency.

Oh! men and brethren, what would this heart feel if I could but believe that there were some among you who would go home and pray for a revival men whose faith is large enough, and their love fiery enough to lead them from this moment to exercise unceasing intercessions that God would appear among us and do wondrous things here, as in the times of former generations.

May every one of us believe Him better, and have greater thoughts of Him, and never let us be guilty henceforth of confining, as it were, within iron bonds the limitless One of Israel.

Every man needs a blind eye and a deaf ear, so when people applaud, you'll only hear half of it, and when people salute, you'll only see part of it. Believe only half the praise and half the criticism.

Is there any man that thinks in chains like the man who calls himself a free-thinker? Is there any man so credulous as the man who will not believe in the Bible? He swallows a ton of difficulties, and yet complains that we have swallowed an ounce of them. He has much more need of faith of a certain sort than we have, for skepticism has far harder problems than faith.

I believe that very much of current Arminianism is simply ignorance of gospel doctrine; and if people began to study their Bibles, and to take the Word of God as they find it, they must inevitably, if believers, rise up to rejoice in the doctrines of grace.

If you truly believe in Jesus, it is for life. Saving faith is a life-long act.

Calvinism did not spring from Calvin. We believe that it sprang from the great Founder of all truth.

Nothing makes a man so virtuous as belief of the truth. A lying doctrine will soon beget a lying practice. A man cannot have an erroneous belief without by-and-by having an erroneous life. I believe the one thing naturally begets the other.

I believe the doctrine of election, because I am quite sure that if God had not chosen me I should never have chosen him; and I am sure he chose me before I was born, or else he never would have chosen me afterwards; and he must have elected me for reasons unknown to me, for I never could find any reason in myself why he should have looked upon me with special love.

If we cannot believe God when circumstances seem be against us, we do not believe Him at all.

I do not believe there ever was a man who was his own master, but that every man has a master of some kind or other.

A child of five, if properly instructed, can, as truly believe, and be regenerated, as an adult.

Faith is not a blind thing; for faith begins with knowledge. It is not a speculative thing; for faith believes facts of which it is sure. It is not an unpractical, dreamy thing; for faith trusts, and stakes its destiny upon the truth of revelation.

I believe that much of the secret of soul-winning lies in having bowels of compassion, in having spirits that can be touched with the feeling of human infirmities.

Believing right doctrine will no more save you, than doing good works will save you.

I believe nothing merely because Calvin taught it, but because I have found his teaching in the Word of God.

A man who knows that he is saved by believing in Christ does not, when he is baptized, lift his baptism into a saving ordinance. In fact, he is the very best protester against that mistake, because he holds that he has no right to be baptized until he is saved.

I believe that in public worship we should do well to be bound by no human rules, and constrained by no stereotyped order.

When men talk of a little hell it's because they think they have only a little sin and believe in a little Savior.

Never lose heart in the power of the gospel. Do not believe that there exists any man, much less any race of men, for whom the gospel is not fitted.

Oh! yes, (the prayer meeting) is the place to meet with the Holy Ghost, and this is the way to get His mighty power. If we would have Him, we must meet in greater numbers; we must pray with greater fervency, we must watch with greater earnestness, and believe with firmer steadfastness. The prayer meeting...is the appointed place for the reception of power.

When we believe that God hears us, it is but natural that we should be eager to hear Him. Only from Him can come the word which can speak peace to troubled spirits; the voices of men are feeble in such a case, a plaster far too narrow for the sore; but God's voice is power, He speaks and it is done, and hence when we hear Him our distress is ended.

I am persuaded that men think there is no God because they wish there were none. They find it hard to believe in God, and to go on in sin, so they try to get an easy conscience by denying his existence.

There is no attribute of God more comforting to His children than the doctrine of Divine Sovereignty. Under the most adverse circumstances, in the most severe troubles, they believe that Sovereignty hath ordained their afflictions, that Sovereignty overrules them, and that Sovereignty will sanctify them all.

I believe that the happiest of all Christians and the truest of Christians are those who never dare to doubt God, but take His Word simply as it stands, and believe it, and ask no questions, just feeling assured that if God has said it, it will be so.

I do believe we slander Christ when we think we are to draw the people by something else but the preaching of Christ crucified.

I do not believe that any man can preach the gospel who does not preach the Law. The Law is the needle, and you cannot draw the silken thread of the gospel through a man’s heart unless you first send the needle of the Law to make way for it.

If the devil never roars, the Church will never sing! God is not doing much if the devil is not awake and busy. Depend upon it: a working Christ makes a raging devil! When you hear ill reports, cruel speeches, threats, taunts and the like, believe that the Lord is among His people and is working gloriously.

When we believe that we ought to be satisfied, rather than God glorified, we set God below ourselves, imagine that He should submit His own honor to our advantage; we make ourselves more glorious than God, as though we were not made for Him, but He made for us; this is to have a very low esteem of the majesty of God.

When a man is saved by divine grace, he is not wholly cleansed from the corruption of his heart. When we believe in Jesus Christ all our sins are pardoned; yet the power of sin, albeit that it is weakened and kept under by the dominion of the new-born nature which God doth infuse into our souls, doth not cease, but still tarrieth in us, and will do so to our dying day.

I believe that one reason why the church of God at this present moment has so little influence over the world is because the world has so much influence over the church.

If we cannot believe God when circumstances seem to be against us, we do not believe Him at all.