Francis Bacon Mind Quotations

Of all virtues and dignities of the mind, goodness is the greatest, being the character of the Deity; and without it, man is a busy, mischievous, wretched thing.

Poesy was ever thought to have some participation of divineness, because it doth raise and erect the mind by submitting the shews of things to the desires of the mind.

Certainly it is a heaven upon earth, to have a man's mind to move in charity, rest in providence, and turn upon the poles of truth.

It is a miserable state of mind to have few things to desire, and many things to fear

The best preservative to keep the mind on health is the faithful admonition of a friend.

The noblest works and foundations have proceeded from childless men, which have sought to express the images of their minds where those of their bodies have failed.

There arises from a bad and unapt formation of words a wonderful obstruction to the mind.

Nakedness is uncomely, as well in mind as body, and it addeth no small reverence to men's manners and actions if they be not altogether open. Therefore set it down: That a habit of secrecy is both politic and moral.

First the amendment of their own minds. For the removal of the impediments of the mind will sooner clear the passages of fortune than the obtaining fortune will remove the impediments of the mind.

Much bending breaks the bow; much unbending the mind.

The images of mens wits and knowledge remain in books. They generate still, and cast their seeds in the minds of others, provoking and causing infinite actions and opinions in succeeding ages

Because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical.

My praise shall be dedicated to the mind itself. The mind is the man, and the knowledge is the mind. A man is but what he knoweth. The mind is but an accident to knowledge, for knowledge is the double of that which is.

Lastly, I would address one general admonition to all: that they consider what are the true ends of knowledge, and that they seek it not either for pleasure of the mind, or for contention, or for superiority to others, or for profit, or fame, or power, or any of these inferior things: but for the benefit and use of life; and that they perfect and govern it in charity.

The best preservative to keep the mind in health is the faithful admonition of a friend.

[Science is] the labor and handicraft of the mind.

Suspicions that the mind, of itself, gathers, are but buzzes; but suspicions that are artificially nourished and put into men's heads by the tales and whisperings of others, have stings.

Of all virtues and dignities of the mind, goodness is the greatest

No one has yet been found so firm of mind and purpose as resolutely to compel himself to sweep away all theories and common notions, and to apply the understanding, thus made fair and even, to a fresh examination of particulars. Thus it happens that human knowledge, as we have it, is a mere medley and ill-digested mass, made up of much credulity and much accident, and also of the childish notions which we at first imbibed.

It is not the lie that passeth through the mind, but the lie that sinketh in and settleth in it, that doth the hurt.

The human understanding is moved by those things most which strike and enter the mind simultaneously and suddenly, and so fill the imagination; and then it feigns and supposes all other things to be somehow, though it cannot see how, similar to those few things by which it is surrounded.

He that cometh to seek after knowledge, with a mind to scorn, shall be sure to find matter for his humour, but no matter for his instruction.

Since my logic aims to teach and instruct the understanding, not that it may with the slender tendrils of the mind snatch at and lay hold of abstract notions (as the common logic does), but that it may in very truth dissect nature, and discover the virtues and actions of bodies, with their laws as determined in matter; so that this science flows not merely from the nature of the mind, but also from the nature of things.

It is a miserable state of mind to have few things to desire and many things to fear.

It is true, that a little philosophy inclineth man’s mind to atheism; but depth in philosophy bringeth men’s minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.

Let every student of nature take this as his rule, that whatever the mind seizes upon with particular satisfaction is to be held in suspicion.

Let the mind be enlarged... to the grandeur of the mysteries, and not the mysteries contracted to the narrowness of the mind