John Bunyan Heart Quotations

Now, Mr. Great-heart was a strong man, so he was not afraid of a lion.

Our heart oft times wakes when we sleep, and God can speak to that, either by words, by proverbs, by signs and similitudes, as well as if one was awake.

Faith receiveth the promise, embraceth it, and comforteth the soul unspeakably with it. Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet that God will have me an heir of glory.

I seek a place that can never be destroyed, one that is pure, and that fadeth not away, and it is laid up in heaven, and safe there, to be given, at the time appointed, to them that seek it with all their heart. Read it so, if you will, in my book.

The life blood streaming thro' my heart, Or my more dear immortal part, Is not more fondly dear.

The law, instead of cleansing the heart from sin, doth revive it, put strength into, and increase it in the soul, even as it doth discover and forbid it, for it doth not give power to subdue.

To lay hold of and receive the gospel by a true and saving faith is an act of the soul that has been made a new creature, which is the workmanship of God... Wherefore whoever receiveth the grace that is tendered in the gospel, they must be quickened by the power of God, their eyes must be opened, their understandings illuminated, their ears unstopped, their hearts circumcised, their wills also rectified, and the Son of God revealed in them.

This hill though high I covent ascend; The difficulty will not me offend; For I perceive the way of life lies here. Come, pluck up, heart; let's neither faint nor fear.

The heart must be beaten or bruised, and then the sweet scent will come out.

The heart, when broken, is like sweet gums and spices when beaten; for as such cast their fragrant scent into the nostrils of men, so the heart, when broken, casts its sweet smell into the nostrils of God.

A tender heart is a wakeful, watchful heart. It watches against sin in the soul, sin in the family, sin in the calling, sin in spiritual duties and performances.

The Swamp of Despond is that place set before the narrow gate where true and false pilgrims alike are assaulted by their own internal corruption and pollution. The dirt and scum that has attached itself to our hearts and minds is agitated and revealed by both the workings of a guilty conscience and the devouring avarice of the enemy of our souls.The

Sincerity is the same in a corner alone, as it is before the face of the world. It knows not how to wear two vizards, one for an appearance before men, and another for a short snatch in a corner; but it must have God, and be with him in the duty of prayer. It is not lip-labour that it doth regard, for it is the heart that God looks at, and that which sincerity looks at, and that which prayer comes from, if it be that prayer which is accompanied with sincerity.

Though it be said that faith cometh by hearing, yet it is the Spirit that worketh faith in the heart through hearing, or else they are not profited by hearing.

Afflictions make the heart more deep, more experimental, more knowing and profound, and so, more able to hold, to contain, and beat more.

Sincerity carries the soul in all simplicity to open its heart to God.

In prayer, it is better to have heart without words, than words without heart. Prayer will make a man cease from sin, or sin entice a man to cease from prayer. The spirit of prayer is more precious than treasures of gold and silver. Pray often, for prayer is a shield to the soul, a sacrifice to God, and a scourge for Satan.

Prayer opens the heart to God, and it is the means by which the soul, though empty, is filled with God.

The Author's Way of sending forth his Second Part of the Pilgrim. Some things are of that nature as to make One's fancy chuckle, while his heart doth ache.

God, as I may say, is forced to break men's hearts, before he can make them willing to cry to him, or be willing that he should have any concerns with them; the rest shut their eyes, stop their ears, withdraw their hearts, or say unto God, Be gone.

It is not the mouth that is the main thing to be looked at in prayer, but whether the heart is so full of affection and earnestness in prayer with God, that it is impossible to express their sense and desire; for then a man desires indeed, when his desires are so strong, many, and mighty, that all the words, tears, and groans that can come from the heart, cannot utter them.

The covetous man feareth not God. This also is plain from the word because it setteth covetousness and the fear of God in direct opposition. Men that fear God are said to hate covetousness, Exod. xviii. 21. Besides the covetous man is called an idolater and is said to have no part in the kingdom of Christ and of God, Col. iii. 5. And again; 'The wicked boasteth of his heart's desire and blesseth the covetous whom the Lord abhorreth,' Psa. x. 3.

Conversion is not the smooth, easy-going process some men seem to think... It is wounding work, this breaking of the hearts, but without wounding there is no saving... Where there is grafting there will always be a cutting, the graft must be let in with a wound; to stick it onto the outside or to tie it on with a string would be of no use. Heart must be set to heart and back to back or there will be no sap from root to branch. And this, I say, must be done by a wound, by a cut.

The God in whose hands are all our days and ways, did cast into my hand one day a book of Martin Luthers; it was his Comment on Galatians . . . . I found my condition in his experience so largely and profoundly handled, as if his book had been written out of my heart . . . . I do prefer this book of Martin Luther upon the Galatians, excepting the Holy Bible, before all the books that ever I have seen, as most fit for a wounded conscience.

Such is the effect of the grace of God in the heart of a pilgrim; while on one hand he sees the propensity of his evil nature to every sin which has been committed by others, and is humbled; he also confesses, that, by no power of his own, is he preserved, but ever gives the glory to the God of all grace, by whose power alone he is kept from falling.

In prayer it is better to have a heart without words than words with out a heart.

If you have sinned, do not lie down without repentance; for the want of repentance after one has sinned makes the heart yet harder and harder.

I saw, moreover, that it was not my good frame of heart that made my righteousness better, nor my bad frame that made my righteousness worse; for my righteousness was Jesus Christ himself, the same yesterday and today and forever.

The truths that I know best I have learned on my knees. I never know a thing well, till it is burned into my heart by prayer.

In prayer it is better to have a heart without words than words without a heart.

The difference between true and false repentance lies in this: the man who truly repents cries out against his heart; but the other, as Eve, against the serpent, or something else.

Talkative represents the man or woman who delights in talking about divine things but has only theoretical knowledge of such things. No actual personal heart experience correlates to the matters they love to discuss so eloquently. They are often highly esteemed by others, but those closest to them would quickly betray a life out-of-sync with their words. The mask fashioned by fluency with all subjects divine hides their real life.