Buddhist Quotations | Page 3

I'm not a Buddhist, or a card-carrying member of any religion.

Mystical experiences nearly always lead one to a belief that some aspect of consciousness is imperishable. In a Buddhist metaphor the consciousness of the individual is like a flame that burns through the night. It is not the same flame over time, yet neither is it another flame.

Buddhism is in your heart. Even if you don't have any temple or any monks, you can still be a Buddhist in your heart and life.

One day I saw a picture of the Buddha on a Buddhist magazine and he was sitting on the grass, and he was sitting on the grass, very peaceful, smiling, and I was impressed. Around me people were not like that, so I had the desire to be someone like him. I nourished that kind of desire until the age of sixteen, when I had the permission from my parents to go and ordain as a Buddhist monk.

In every country in the world, killing human beings is condemned. The Buddhist precept of non-killing extends even further, to include all living beings.

During the last 2,500 years in Buddhist monasteries, a system of seven practices of reconciliation has evolved. Although these techniques were formulated to settle disputes within the circle of monks, i think they might also be of use in our households and in our society.The first practice is Face-to-Face-Sitting.

If we are not empty, we become a block of matter. We cannot breathe, we cannot think. To be empty means to be alive, to breathe in and to breathe out. We cannot be alive if we are not empty. Emptiness is impermanence, it is change. We should not complain about impermanence, because without impermanence, nothing is possible.

Through your love for each other, through learning the art of making one person happy, you learn to express your love for the whole of humanity and all beings. Please help us develop the curriculum for the Institute for the Happiness of One Person. Don't wait until we open the school. You can begin practicing right away.

In Buddhism, mindfulness is the key. Mindfulness is the energy that sheds light on all things and all activities, producing the power of concentration, bringing forth deep insight and awakening. Mindfulness is the base of Buddhist practice

You have two gardens: your own garden and that of your beloved. First, you have to take care of your own garden and master the art of gardening. In each one of us there are flowers and there is also garbage. The garbage is the anger, fear, discrimination, and jealousy within us. If you water the garbage, you will strengthen the negative seeds. If you water the flowers of compassion, understanding, and love, you will strengthen the positive seeds. What you grow is up to you.

The secret of Buddhism is to remove all ideas, all concepts, in order for the truth to have a chance to penetrate, to reveal itself.

When we come into contact with the other person, our thoughts and actions should express our mind of compassion, even if that person says and does things that are not easy to accept. We practice in this way until we see clearly that our love is not contingent upon the other person being lovable.

The seed of suffering in you may be strong, but don't wait until you have no more suffering before allowing yourself to be happy.

Through my love for you, I want to express my love for the whole cosmos, the whole of humanity, and all beings. By living with you, I want to learn to love everyone and all species. If I succeed in loving you, I will be able to love everyone and all species on Earth... This is the real message of love.

Your breathing should flow gracefully, like a river, like a watersnake crossing the water, and not like a chain of rugged mountains or the gallop of a horse. To master our breath is to be in control of our bodies and minds. Each time we find ourselves dispersed and find it difficult to gain control of ourselves by different means, the method of watching the breath should always be used.

Do not be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. All systems of thought are guiding means; they are not absolute truth.

Feelings, whether of compassion or irritation, should be welcomed, recognized, and treated on an absolutely equal basis; because both are ourselves. The tangerine I am eating is me. The mustard greens I am planting are me. I plant with all my heart and mind. I clean this teapot with the kind of attention I would have were I giving the baby Buddha or Jesus a bath. Nothing should be treated more carefully than anything else. In mindfulness, compassion, irritation, mustard green plant, and teapot are all sacred.

The essence of love and compassion is understanding, the ability to recognize the physical, material, and psychological suffering of others, to put ourselves "inside the skin" of the other. We "go inside" their body, feelings, and mental formations, and witness for ourselves their suffering. Shallow observation as an outsider is not enough to see their suffering. We must become one with the subject of our observation. When we are in contact with another's suffering, a feeling of compassion is born in us. Compassion means, literally, "to suffer with."

Life is available only in the present moment.

Aware of the suffering caused by the destruction of life, I am committed to cultivating compassion and learning ways to protect the lives of people, animals, plants, and minerals. I am determined not to kill, not to let others kill, and not to support any act of killing in the world, in my thinking, and in my way of life.

The present moment is filled with joy and happiness. If you are attentive, you will see it. (21)

If we are not fully ourselves, truly in the present moment, we miss everything. When a child presents himself to you with his smile, if you are not really there - thinking about the future or the past, or preoccupied with other problems - then the child is not really there for you. The technique of being alive is to go back to yourself in order for the child to appear like a marvellous reality. Then you can see him smile and you can embrace him in your arms.

So if we love someone, we should train in being able to listen. By listening with calm and understanding, we can ease the suffering of another person. [True Love. A Practice for Awakening the Heart.]

Love is the capacity to take care, to protect, to nourish. If you are not capable of generatng that kind of energy toward yourself- if you are not capable of taking care of yourself, of nourishing yourself, of protecting yourself - it is very difficult to take care of another person. In the Buddhist teaching, it's clear that to love oneself is the foundation of the love of other people. Love is a practice. Love is truly a practice.

Training is needed in order to love properly; and to be able to give happiness and joy, you must practice DEEP LOOKING directed toward the other person you love. Because if you do not understand this person, you cannot love properly. Understanding is the essence of love. If you cannot understand, you cannot love. That is the message of the Buddha.

Looking deeply into the wrong perceptions, ideas, and notions that are at the base of our suffering is the most important practice in Buddhist meditation.

If our love is only a will to possess, it is not love.

I would not look upon anger as something foreign to me that I have to fight... I have to deal with my anger with care, with love, with tenderness, with nonviolence.

If you touch one thing with deep awareness, you touch everything.

When another person makes you suffer, it is because he suffers deeply within himself, and his suffering is spilling over. He does not need punishment; he needs help. That's the message he is sending.

To dwell in the here and now does not mean you never think about the past or responsibly plan for the future. The idea is simply not to allow yourself to get lost in regrets about the past or worries about the future. If you are firmly grounded in the present moment, the past can be an object of inquiry, the object of your mindfulness and concentration. You can attain many insights by looking into the past. But you are still grounded in the present moment.

Reconciliation is to understand both sides; to go to one side and describe the suffering being endured by the other side, and then go to the other side and describe the suffering being endured by the first side.

My actions are my only true belongings.

Because you are alive, everything is possible.

Breathing in, I calm body and mind. Breathing out, I smile. Dwelling in the present moment I know this is the only moment.

By eating meat we share the responsibility of climate change, the destruction of our forests, and the poisoning of our air and water. The simple act of becoming a vegetarian will make a difference in the health of our planet.

She said, "It's not life or death, the labyrinth." "Um, okay. So what is it?" "Suffering," she said. "Doing wrong and having wrong things happen to you. That's the problem. Bolivar was talking about the pain, not about the living or dying. How do you get out of the labyrinth of suffering?... Nothing's wrong. But there's always suffering, Pudge. Homework or malaria or having a boyfriend who lives far away when there's a good-looking boy lying next to you. Suffering is universal. It's the one thing Buddhists, Christians, and Muslims are all worried about.

You've got a lifetime to mull over the Buddhist understanding of interconnectedness." He spoke every sentence as if he'd written it down, memorized it, and was now reciting it. "But while you were looking out the window, you missed the chance to explore the equally interesting Buddhist belief in being present for every facet of your daily life, of being truly present. Be present in this class. And then, when it's over, be present out there," he said, nodding toward the lake and beyond.' ~Dr. Hyde, pg 50

...But there's always suffering, Pudge. Homework or malaria or having a boyfriend who lives far away when there's a good-looking boy lying next to you. Suffering is universal. It's the one thing Buddhists, Christians, and Muslims are all worried about.

Suffering is universal. it’s the one thing Buddhists, Christians, and Muslims are all worried about.

they have no business administering government policies in a country that favors freedom and equality. ... Can you imagine having the Ayatollah Ruhollah Khomeini as defense minister, or Mahatma Gandhi as minister of health, education, and welfare The Hindu and Buddhist idea of karma and the Muslim idea of kismet, or fate condemn the poor and the disabled to their suffering. ... It's the will of Allah. These beliefs are nothing but abject fatalism, and they would devastate the social gains this nation has made if they were ever put into practice.

The Hindus are busy letting themselves be seen riding in Cadillacs instead of smearing themselves with sandalwood paste and bowing in front of Ganpati. The Moslems would rather miss evening prayer than the new Disney movie. The Buddhists think it's more important to take over in the name of Stalin and Progress than to meditate on the four basic sorrows. And we don't even have to mention Christianity or Judaism.

As any good Buddhist will tell you, the only way to find permanent joy is by embracing the fact that nothing is permanent.

When I hear real faithful people - whether it's a real Christian, or a real Buddhist, or a real Muslim - I hear them use the language I use for a friend. So my metaphor for God is friend.

Maitake mushrooms are known in Japan as the dancing mushroom. According to a Japanese legend, a group of Buddhist nuns and woodcutters met on a mountain trail, where they discovered a fruiting of maitake mushrooms emerging from the forest floor. Rejoicing at their discovery of this delicious mushroom, they danced to celebrate.

For me, a male image that I'm really moved by is somewhere between of Oscar Wilde type of a male: the fop, the long hair, the suits, too witty for his own good, incredibly smart, scathingly funny - all that. But then my other ideal is more like the Buddhist monk - the shaved head, actually someone who sublimates their sexuality.

I'm not a preacher, but I preach. I'm not a Buddhist, but I chant. I'm not race theorist, but I have questions and ponderances around the complexities of race and class and culture wherever I am.

The Yen Buddhists are the richest religious sect in the universe. They hold that the accumulation of money is a great evil and a burden to the soul. They therefore, regardless of personal hazard, see it as their unpleasant duty to acquire as much as possible in order to reduce the risk to innocent people.

The Buddhist version of poverty is a situation where you have nothing to contribute.

My dad was a Buddhist when I was young. So, at a point when I begging become Catholic he was saying "no" and imparting Buddhist precepts.

Celibacy is one of the most unnatural things. It has destroyed so many human beings - millions - Catholic monks, Hindu monks, Buddhist monks, Jaina monks, nuns. For centuries they have been teaching celibacy; and the most amazing thing is, even in the twentieth century, not a single medical expert, physiologist, has stood up and said that celibacy is impossible, that in the very nature of things, it cannot happen.

We're all talking about the same thing, whether it's religious people or New Age spiritual people or Buddhists or scientists. We're all talking about having a sense of awe and wonder at something grander than ourselves.

For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one.

The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one.

So the main question is not, Which humans brought about the death of Jesus but, What did the death of Jesus bring about for humans - including Jews and Muslims and Buddhists and Hindus and nonreligious secularists - and all people everywhere?When it is all said and done, the most crucial question is: Why? Why did Christ suffer and die? Not why in the sense of cause, but why in the sense of purpose?

Society doesn't need that everybody is behaving in the full normal way... like people in a Buddhist monastery... But eccentricity may also connect with the irrational.

To me this technical acceptation seems not applicable here, where we have to deal with the simplest moral precepts, and not with psychological niceties of Buddhist philosophy.

Would you say that any one sacred book is superior to all others in the world? ... I say the New Testament, after that, I should place the Koran , which in its moral teachings, is hardly more than a later edition of the New Testament. Then would follow according to my opinion the Old Testament, the Southern Buddhist Tripitaka , the Tao-te-king of Laotze , the Kings of Confucius , the Veda and the Avesta .

In the fall of 1988, I worshipped God in a Buddhist temple. As the smell of incense filled the air, I knelt before three images of the Buddha, feeling that the smoke could carry my prayers heavenward. It was for me a holy moment for I was certain that I was kneeling on holy ground....I will not make any further attempt to convert the Buddhist, the Jew, the Hindu or the Moslem. I am content to learn from them and to walk with them side by side toward the God who lives, I believe, beyond the images that bind and blind us.

God is not a Christian, God is not a Jew, or a Muslim, or a Hindu, or a Buddhist. All of those are human systems which human beings have created to try to help us walk into the mystery of God. I honor my tradition, I walk through my tradition, but I don't think my tradition defines God, I think it only points me to God.

It is ironic that Mr. Berger learned of this espionage in exactly the same month that Mr. Gore was attending his now famous fund-raiser with Buddhist nuns in Southern California.

But for the first time, I had a religious identity. I had come home. And so I called myself a Zen Buddhist at the age of 18.

On a spiritual level, on a place where you want to be a better human being and listen more, I try. I joke, but it has. I mean, I don't consider myself a card-carrying Buddhist, you know. But I do believe deeply in the ideas, and I think anytime you have interest in anything, it somehow humbles you.

I think it's more, at least at the time, a sense of abstraction. My mind doesn't really work in a way where there's a definitive sense of something. I go one way and then it opens up into a million different ideas, and somehow, when you look at the art, Buddhist art, or particularly Tibetan art, you know, it's a similar thing. All of a sudden there are a million lotus leaves and you're following one to the next and to another, and I related to that, and it felt simple and easy to me. And it made me feel smart.

View all problems as challenges. Look upon negativities that arise as opportunities to learn and to grow. Don't run from them, condemn yourself, or bury your burden in saintly silence. You have a problem? Great. More grist for the mill. Rejoice, dive in, and investigate.

Ah-rah-han, the first Buddhist apostle of Burma, under the patronage of King Anan-ra-tha-men-zan, disseminated the doctrines of atheism and taught his disciples to pant after annihilation as the supreme good.

I think that whatever we encounter in life, we want to encourage a balance between the mind and the soul...and that is to consider about 50% data from the mind and 50% data from the soul. This is what Buddhists call, "the middle way."

Everyone knows they're going to die, but nobody believes it. If we did we would do things differently. Do what the Buddhists do. Every day, have a little bird on your shoulder that asks, "Is today the day? Am I ready? Am I doing all I need to do? Am I being the person I want to be?

Desires achieved increase thirst like salt water.

Know emptiness, Be compassionate.

Strong and healthy, who thinks of sickness until it strikes like lightning? Preoccupied with the world, who thinks of death, until it arrives like thunder?

If one stays too long with friends They will soon tire of him; Living in such closeness leads to dislike and hate. It is but human to expect and demand too much When one dwells too long in companionship.

In horror of death, I took to the mountains - again and again I meditated on the uncertainty of the hour of death, capturing the fortress of the deathless unending nature of mind. Now all fear of death is over and done.

All worldly pursuits have but one unavoidable and inevitable end, which is sorrow; acquisitions end in dispersion; buildings in destruction; meetings in separation; births in death. Knowing this, one should, from the very first, renounce acquisitions and storing-up, and building, and meeting; and, faithful to the commands of an eminent Guru, set about realizing the Truth. That alone is the best of religious observances.

Accustomed long to contemplating love and compassion I have forgotten all difference between myself and others

All meditation must begin with arousing deep compassion. Whatever one does must emerge from an attitude of love and benefitting others.

My religion is to live and die without regret.

During meditation your metabolism and your breath rate go down to a level of rest, twice that of deep sleep.

The Now is as it is because it cannot be otherwise. What Buddhists have always known, physicists now confirm: there are no isolated things or events. Underneath the surface appearance, all things are interconnected, are part of the totality of the cosmos that has brought about the form that this moment takes.

Form is emptiness, emptiness is form" states the Heart Sutra, one of the best known ancient Buddhist texts. The essence of all things is emptiness.

Man is an onion made up of a hundred integuments, a texture made up of many threads. The ancient Asiatics knew this well enough, and in the Buddhist Yoga an exact technique was devised for unmasking the illusion of the personality. The human merry-go-round sees many changes: the illusion that cost India the efforts of thousands of years to unmask is the same illusion that the West has labored just as hard to maintain and strengthen.

I don't know how many serious Christians exist here in America, but the Japanese, the younger generation is leaving the Buddhist religion mentality behind.

[I'm concerned with] aesthetics and this idea of how the passage between life and death goes. I can visually present that by borrowing this Buddhist statue.

The Buddhist concept is that it takes 48 days to get near this state [of death]. So it's a slow process, moving into, not a permanent death, but the world of the dead.

Waterlilies always come in Buddhist sculpture. The Buddhas all stand on lotus pedestals, because the lotus is grown from the mud. The mud represents the stained world, a dirty world, but growing from the dirt is such a beautiful, pure thing. This is the way the spirit should be.

I came to California in 1970 and so many people were asking if I was a Buddhist or knew Zen theory, asking if I was enlightened already or not. So I said, "Yes, I am enlightened," and then I studied quickly to catch up.

Anger will never disappear so long as thoughts of resentment are cherished in the mind. Anger will disappear just as soon as thoughts of resentment are forgotten.

I am burdened with what the Buddhists call the 'monkey mind' -- the thoughts that swing from limb to limb, stopping only to scratch themselves, spit and howl.

I am burdened with what the Buddhists call the monkey mind. The thoughts that swing from limb to limb, stopping only to scratch themselves, spit and howl. My mind swings wildly through time, touching on dozens of ideas a minute, unharnessed and undisciplined. You are, after all, what you think. Your emotions are the slaves to your thoughts, and you are the slave to your emotions.

Just studying Buddhism, then meditating and going to Buddhist monasteries, talking to Buddhist monks, combined with the Thai people themselves, changed the way I look at the world.

To a Buddhist, contradictions only exist in a mind that has been forced to cultivate them.

I get up at sunrise. I'm a Buddhist, so I chant in the morning. My wife and I sit and have coffee together, but then it's list-making time. I have carpentry projects. We have roads we keep in repair. It's not back-breaking, but it's certainly aerobic and mildly strenuous.

The Buddha would not have liked people to call themselves Buddhist. To him that would have been a fundamental error because there are no fixed identities. He would have thought that someone calling himself a Buddhist has too much invested in calling himself a Buddhist.

But the solution to the riddle of life and space and time lies outside space and time. For, as it should be abundantly clear by now, nothing inside a frame can state, or even ask, anything about that frame. The solution, then, is not the finding of an answer to the riddle of existence, but the realization that there is no riddle. This is the essence of the beautiful, almost Zen Buddhist closing sentences of the Tracticus: "For an answer which cannot be expressed the question too cannot be expressed. The riddle does not exist."

I think China's view of freedom has to do with material wealth and modernity, and the Dalai's Lama view of freedom is liberation in the Buddhist sense, which is freedom from ignorance and freedom from suffering.

The Dalai Lama says that when a Catholic and a Buddhist speak, the Buddhist becomes a deeper Buddhist and the Catholic becomes a deeper Catholic.

The Dalai Lama acknowledges that he's met Westerners who to some extent are clearly Easterners at heart, and he would never want them not to become Buddhists just because they happened to be born in California.

Jesus represents a point of common ground an esteemed rabbi to the Jew, a god to the Hindu, an enlightened one to the Buddhist, a great prophet to the Muslim. Even to the New Age guru, Jesus is the pinnacle of God-consciousness. At the same time, Jesus is the divider. None but Christians see Him as a member of the Godhead on an exclusive mission to repair the broken world.

Although the Buddhists will tell you that desire is the root of suffering, my personal experience leads me to point the finger at system administration.

My experience with forgiveness is that it sort of comes spontaneously at a certain point and to try to force it it's not really forgiveness. It's Buddhist philosophy or something spiritual jargon that you're trying to live up to but you're just using it against yourself as a reason why you're not okay.