Concern For Others Quotations

We should aim for our children to be good people, and to live ethical lives that manifest concern for others as well as for themselves.

Great tragedy has come to us, and we are meeting it with the best that is in our country, with courage and concern for others because this is America. This is who we are.

What I really like investigating in my novels: what is it that makes an intimate society, that makes a society in which moral concern for others will be possible? Part of that I think are manners and ritual. We tried to get rid of manners, we tried to abolish manners in the '60s. Manners were very, very old-fashioned and un-cool. And of course we didn't realise that manners are the building blocks of proper moral relationships between people.

...there is something wrong with any spirituality that does not inspire selfless concern for others

I would like, with the sun shining through the window on a crisp early-autumnal mid-morning, with a sufficiency of Monster Cappucino flowing in my veins to prompt minimal sentience, to declare my view for the record that Drummer Jokes are a cruel and pernicious form of humour introduced to the world by under-humoured persons lacking in sensitivity and concern for other drummers.

Because He came to earth, we have a perfect example to follow. As we strive to become more like Him, we will have joy and happiness in our lives and peace each day of the year. It is His example which, if followed, stirs within us more kindness and love, more respect and concern for others.

Anger and hatred lead to fear; compassion and concern for others allow us to develop self-confidence, which breeds trust and friendship.

Refraining from harm, not out of fear, but out of concern for others, their well-being and out of respect is non-violence.

We consider that the lives of all beings are just as precious as our own, and through this we develop a sense of concern for others.

In our concern for others, we worry less about ourselves.

More compassionate mind, more sense of concern for other's well-being, is source of happiness.

Too much of a self-centered attitude creates mistrust and suspicion in others, which can in turn lead to fear. But if you have more of an open mind, and you cultivate a sense of concern for others' well-being, then, no matter what others' attitudes are, you can keep your inner peace.

If indeed the qualities such as love, patience, tolerance, and forgiveness are what happiness consists in, and if it is also true that compassion, defined as concern for others, is both the source and the fruit of these qualities, then the more we are compassionate, the more we provide for our own happiness.

By developing a sense of concern for others' well-being, then no matter what others' attitudes are, you can keep inner peace.

If we develop concern for other people's welfare, share other people's suffering, and help them, ultimately we will benefit. If we think only of ourselves and forget about others, ultimately we will lose. The more we care for the happiness of others, the greater our own sense of well-being becomes.

What is the relationship between spirituality and ethical practice? Since love and compassion and similar qualities all, by definition, presume some level of concern for others' well-being, they presume ethical restraint. We cannot be loving and compassionate unless at the same time we curb our own harmful impulses and desires.

If we can cultivate a concern for others, keeping in mind the oneness of humanity, we can build a more compassionate world.

We can make this a more peaceful century if we cherish non-violence and concern for others’ well-being. It is possible. If the individual is happier, his or her family is happier; if families are happy, neighborhoods and nations will be happy. By transforming ourselves we can change our human way of life and make this a century of compassion.

Once you have a genuine sense of concern for others, there’s no room for cheating, bullying or exploitation.

Even more important than the warmth and affection we receive, is the warmth and affection we give. It is by giving warmth and affection, by having a genuine sense of concern for others, in other words through compassion, that we gain the conditions for genuine happiness. More important than being loved, therefore, is to love.

The more we feel concern for others and seek their well-being, the more friends we will have and the more welcome we will feel.

Although we are all the same in not wanting problems and wanting a peaceful life, we tend to create a lot of problems for ourselves. Encountering those problems, anger develops and overwhelms our mind, which leads to violence. A good way to counter this and to work for a more peaceful world is to develop concern for others. Then our anger, jealousy and other destructive emotions will naturally weaken and diminish.

The most compassionate form of giving is done with no thought or expectation of reward, and grounded in genuine concern for others.

The quality of everything we do: our physical actions, our verbal actions, and even our mental actions, depends on our motivation. That's why it's important for us to examine our motivation in our day to day life. If we cultivate respect for others and our motivation is sincere, if we develop a genuine concern for others’ well-being, then all our actions will be positive.

Warm-heartedne ss and concern for others’ well-being are a condition for happiness, whether you are religious or not.

Cultivating care and concern for others gives rise to a kind of inner strength. No matter what difficulties or problems you face, in this wider context they’ll seem less significant and troubling to you. The inner strength, self-confidence and courage you gain by focussing on others’ needs instead of your own, brings with it a deep, calm sense of satisfaction.

The challenge today is to convince people of the value of truth, honesty, compassion and a concern for others.

A current pejorative adjective is narcissistic. Generally, a narcissist is anyone better looking than you are, but lately the adective is often applied to those liberals who prefer to improve the lives of others rather than exploit them. Apparently, a concern for others is self-love at its least attractive, while greed is now a sign of the hightest altruism. But then to reverse, periodically, the meanings of words is a very small price to pay for our vast freedom not only to conform but to consume.

A fundamental concern for others in our individual and community lives would go a long way in making the world the better place we so passionately dreamt of.