Our Words Quotations

Our expression and our words never coincide, which is why the animals don't understand us.

We cannot always control our thoughts, but we can control our words, and repetition impresses the subconscious, and we are then master of the situation.

Nonverbal communication forms a social language that is in many ways richer and more fundamental than our words.

If we say we trust in Him, but in reality do not, then God, taking us at our word, lets us see that we do not really confide in Him, and hence failure arises.

The best of us must sometimes eat our words.

As doctors, we are not trained to communicate and understand the power of our words as they relate to a patient's ability and desire to survive.

This is where you see the truth of entertainment, because it is not edited. You see it on stage as it is happening. Even if we fall down or forget our words, it's a part of live entertainment.

All our words and acts are passing in review before God.

Our words have wings, but fly not where we would.

All our words from loose using have lost their edge.

I'm not really good at fun-to-know, human interest stuff. We're not 'celebrities', whose life itself is a performance. Good or bad or ugly, we are our words. They're what people meet.

One great use of words is to hide our thoughts.

He didn't know whether we created God in our own image or whether God created us without quite knowing what he was doing. He believed that God, or whatever brought us here, lives in each of our deeds, in each of our words, and manifests himself in all those things that show us to be more than mere figures of clay.

Encourage others each and every day-nothing's more important than our words.

Whenever the internal dialogue stops, the world collapses, and extraordinary facets of ourselves surface, as though they had been kept heavily guarded by our words.

And when the sun rises we are afraid it might not remain when the sun sets we are afraid it might not rise in the morning when our stomachs are full we are afraid of indigestion when our stomachs are empty we are afraid we may never eat again when we are loved we are afraid love will vanish when we are alone we are afraid love will never return and when we speak we are afraid our words will not be heard nor welcomed but when we are silent we are still afraid So it is better to speak remembering we were never meant to survive

We move but our words stand become responsible for more than we intended and this is verbal privilege

The Devil will use our words and his dictionary.

Things are going so well. We’re volleying words back and forth. Everything she says, I have something I can say back. We’re sparking, and part of me just wants to sit back and watch. We’re clicking. Not because a part of me is fitting into a part of her. But because our words are clicking into each other to form sentences and our sentences are clicking into each other to form dialogue and our dialogue is clicking together to form this scene from this ongoing movie that’s as comfortable as it is unrehearsed.

For many of us, conversion is an ongoing process and not a onetime event that results from a powerful or dramatic experience. Line upon line and precept upon precept, gradually and almost imperceptibly, our motives, our thoughts, our words, and our deeds become aligned with the will of God. Conversion unto the Lord requires both persistence and patience.

If we commit any crime, or do any good here, it must be in thought; for our words are few and our deeds none at all.

When we make a pledge, we mean it. We keep our word, and what we begin, we will finish.

It seems to me that the spirit of politeness is a certain attention in causing that, by our words and by our manners, others may be content with us and with themselves.

Important part of our diplomacy is that people take our words seriously.

I seem to remember telling you both that I would have to expel you if you broke any more school rules,” said Dumbledore. Ron opened his mouth in horror. “Which goes to show that the best of us must sometimes eat our words,” Dumbledore went on, smiling.

Which only goes to show that the best of us must sometimes eat our words,' Dumbledore went on, smiling.

It is a great shame; most of our words are misused tools / which often still smell of the mud in which previous owners / desecrated them.

The very essence of politeness seems to be to take care that by our words and actions we make other people pleased with us as well as with themselves.

We should be as careful of our words as of our actions.

The hope is what America represents to the world and has always represented - the hope for a better life and a better world. We have a duty to protect and support that hope with not just our words, but with our deeds.

When you stop to examine the way in which our words are formed and uttered, our sentences are hard-put to it to survive the disaster of their slobbery origins.

I remember thinking how easy it is to speak in clichés, to steal a line from pulp fiction and let it fall. We can only hover around the inexpressible with our words anyway, and there is comfort in saying what we have heard before.

What is that we human beings ultimately depend on? We depend on our words. We are suspended in language. Our task is to communicate experience and ideas to others.

Wisdom and compassion should become the dominating influences that guide our thoughts , our words, and our actions.

We are pouring our words into a sieve, and lose our labor. [Lat., In pertusum ingerimus dicta dolium, operam ludimus.]

Once you squeeze toothpaste out, you can't put it back into the tube. The same is true with our words. Once we say something hurtful, we can't take it back

If we break promises to God, shouldn't we be allowed an occasional violation of our word to our friends and superiors?

All our words ought to be filled with true sweetness and grace; and this will be so if we mingle the useful with the sweet.

We must believe in the power and strength of our words. Our words can change the world.

I have long come to believe that, more than any other destruction, our word-recklessness is endangering the future of us all.

Every time we give our word, it counts. For the most part, most people give it entirely too often. Our word is a precious commodity and should be treated as such....

One of the things I found is that the things we want to say for well-intentioned motives often cause more harm than good. People don't need our words. They mainly need our presence, they need our love. And if you come in too quickly with explanations, you may do more harm than good.

To withhold words is power. But to share our words with others, openly and honestly, is also power.

We make every effort to see that our actions live up to our words and be vigilant with regards to our behavior.

Grammar, perfectly understood, enables us not only to express our meaning fully and clearly, but so to express it as to enable us to defy the ingenuity of man to give to our words any other meaning than that which we ourselves intend them to express.

Our words are giants when they do us an injury, and dwarfs when they do us a service.

We are talking. It's a shame. What is said is murdered. Our words that will not grow any bigger or any lovelier will wilt inside our bones. Words wither feelings.

Sincerity has to do with the connexion between our words and thoughts, and not between our beliefs and actions.

We must never say, even in fun, that we are disheartened, because someone might take us at our word.

Our attitude is more honest and more consistent than our words.

Once lost, trust can only be regained if we are as good as our word.

The way we live often speaks far louder than our words.

The volatile truth of our words should continually betray the inadequacy of the residual statement.

Our words must be judged by our deeds; and in striving for a lofty ideal we must use practical methods; and if we cannot attain all at one leap, we must advance towards it step by step, reasonably content so long as we do actually make some progress in the right direction.

Remember our words, then, and whatever is your aim let virtue be the condition of the attainment of your aim, and know that without this all possessions and pursuits are dishonourable and evil.

It is better to allow our lives to speak for us than our words.

The ultimate step in taking responsibility is making sure our actions line up with our words.

But to ask pity of our body is like discoursing in front of an octopus, for which our words can have no more meaning than the sound of the tides, and with which we should be appalled to find ourselves condemned to live.

Our words are, as a general rule, filled by the people to whom we address them with a meaning which those people derive from their own substance, a meaning widely different from that which we had put into the same words when we uttered them.

We must ask ourselves how many times others would benefit more from our silence than from our words.

Our words have creative power. With our words, we can speak blessings over our future or we can speak negative things over our future.

Our words set the direction for our lives.

It is not enough to say we are Christians. We must live the faith, not only with our words, but with our actions.

For, though the origin of most of our words is forgotten, each word was at first a stroke of genius, and obtained currency, because for the moment it symbolized the world to the first speaker and to the hearer. The etymologist finds the deadest word to have been once a brilliant picture.

Karma is the eternal assertion of human freedom. . . . Our thoughts, our words, and deeds are the threads of the net which we throw around ourselves.

In truth everything and everyone Is a shadow of the Beloved, And our seeking is His seeking And our words are His words... We search for Him here and there, while looking right at Him. Sitting by His side, we ask: 'O Beloved, where is the Beloved?'

If we all were judged according to the consequences Of all our words and deeds, beyond the intention And beyond our limited understanding Of ourselves and others, we should all be condemned.

I never told my own religion nor scrutinized that of another. I never attempted to make a convert, nor wished to change another's creed. I am satisfied that yours must be an excellent religion to have produced a life of such exemplary virtue and correctness. For it is in our lives, and not from our words, that our religion must be judged.

Our words must seem to be inevitable.