Ayn Rand Quotations | Page 5

For they have nothing to fight me with, save the brute force of their numbers. I have my mind.

Look around you and look at history. You will see the achievements of man’s mind. You will see man’s unlimited potentiality for greatness, and the faculty that makes it possible. You will see that man is not a helpless monster by nature, but he becomes one when he discards that faculty: his mind. And if you ask me, what is greatness? I will answer, it is the capacity to live by the three fundamental values of John Galt: reason, purpose, self-esteem.

Then no rightful cause was left, and the pain of anger was turning into the shameful pain of submission. He had no right to condemn anyone - he thought - to denounce anything, to fight and die joyously, claiming the sanctity of virtue. The broken promises, the unconfessed desires, the betrayal, the deceit, the lies, the fraud - he was guilty of them all. What form of corruption could he scorn? Degrees do not matter, he thought; one does not bargain about inches of evil.

[What for] was the first question he asked about any activity proposed to him - and nothing would make him act, if he found no valid answer. He flew through the days of his summer month like a rocket, but if one stopped him in mid-flight, he could always name the purpose of his every random moment. Two things were impossible to him: to stand still or to move aimlessly.

Like a weighted diver sinking in an oceanof mediocrity, under the pressure of men withgelatin eyes, rubber voices, spiral-shapedconvictions, non-committal souls and non-committinghands ...

Hence the sterile, uninspiring futility of a great many theoretical discussions of ethics, and the resentment which many people feel towards such discussions: moral principles remain in their minds as floating abstractions, offering them a goal they cannot grasp and demanding that they reshape their souls in its image, thus leaving them with a burden of undefinable moral guilt.

Francisco could do anything he undertook, he could do it better than anyone else, and he did it without effort. There was no boasting in his manner and consciousness, no thought of comparison. His attitude was not: 'I can do it better than you,' but simply: 'I can do it.' What he meant by doing was doing superlatively.

Whatever road I take, the guiding star is within me; the guiding star and the loadstone which point the way. They point in but one direction. They point to me.

I would give the greatest sunset in the world for one sight of New York's skyline. Particularly when one can't see the details. Just the shapes. The shapes and the thought that made them. The sky over New York and the will of man made visible. What other religion do we need?

Since nature does not endow all men with equal beauty or equal intelligence, and the faculty of volition leads men to make different choices, the egalitarians propose to abolish the "unfairness" of nature and of volition, and to establish universal equality in fact - in defiance of facts. It is not equality before the law that they seek, but inequality: the establishment of an inverted social pyramid, with a new aristocracy on top - the aristocracy of non-value.

The man at the top of the intellectual pyramid contributes the most to all those below him, but gets nothing except his material payment, receiving no intellectual bonus from others to add to the value of his time. The man at the bottom who, left to himself, would starve in his hopeless ineptitude, contributes nothing to those above him, but receives the bonus of all of their brains. Such is the nature of the 'competition' between the strong and the weak of the intellect. Such is the pattern of 'exploitation' for which you have damned the strong.

In proportion to the mental energy he spent, the man who creates a new invention receives but a small percentage of his value in terms of material payment, no matter what fortune he makes, no matter what millions he earns. But the man who works as a janitor in the factory producing that invention, receives an enormous payment in proportion to the mental effort that his job requires of him. And the same is true of all men between, on all levels of ambition and ability.

Money is a tool of exchange, which can't exist unless there are goods produced and men able to produce them. Money is the material shape of the principle that men who wish to deal with one another must deal by trade and give value for value.

We the Living is not a novel 'about Soviet Russia.' It is a novel about Man against the State. Its basic theme is the sanctity of human life - using the word 'sanctity' not in a mystical sense, but in the sense of 'supreme value.'

Abortion is a moral right-which should be left to the sole discretion of the woman involved; morally, nothing other than her wish in the matter is to be considered. Who can conceivably have the right to dictate to her what disposition she is to make of the functions of her body?

Guilt is altruism's stock in trade, and the inducing of guilt is its only means of self-perpetuati on.

Don't ever give up what you want in life. The struggle is worth it.

Money is so noble a medium that it does not compete with guns and it does not make terms with brutality. It will not permit a country to survive as half-property, half-loot.

Every dictator is a mystic, and every mystic is a potential dictator. A mystic craves obedience from men, not their agreement. He wants them to surrender their consciousness to his assertions, his edicts, his wishes, his whims - as his consciousness is surrendered to theirs. He wants to deal with men by means of faith and force - he finds no satisfaction in their consent if he must earn it by means of facts and reason.

In a fully free society, taxation-or, to be exact, payment for governmental services-would be voluntary.

Don't rely on our knowledge of what's best for your future. We do know, but it can't be best until you know it.

Collectivism is the ancient principle of savagery. ... Collectivism is not the 'New Order of Tomorrow.' It is the order of a very dark yesterday.

Collectivism answers: The power of society is unlimited. Society may make any laws it wishes, and force them upon anyone in any manner it wishes.

Collectivism requires self-sacrifice, the subordination of one's interests to those of others.

Collectivism means the subjugation of the individual to a group - whether to a race, class or state does not matter. Collectivism holds that man must be chained to collective action and collective thought for the sake of what is called 'the common good'

It is not as late as you think. It is merely early - in the age of the rebirth of individualism.

Collectivism, as an intellectual power and a moral ideal, is dead. But freedom and individualism, and their political expression, capitalism, have not yet been discovered.

[Altruism] is a moral system which holds that man has no right to exist for his own sake, that service to others is the sole justification of his existence, and that self-sacrifice is his highest moral duty, value and virtue. This is the moral base of collectivism, of all dictatorships.

The three values which men held for centuries and which have now collapsed are: mysticism, collectivism, altruism. Mysticism - as a cultural power - died at the time of the Renaissance. Collectivism - as a political ideal - died in World War II. As to altruism - it has never been alive. It is the poison of death in the blood of Western civilization, and men survived it only to the extent to which they neither believed nor practiced it. ...

The meaning ascribed in popular usage to the word 'selfishness' is not merely wrong: it represents a devastating intellectual 'package-deal,' which is responsible, more than any other single factor, for the arrested moral development of mankind.

A man's rights are not violated by a private individual's refusal to deal with him.

No man can use his brain to think for another.

Non-thinking is an act of annihilation, a wish to negate existence, an attempt to wipe out reality. But existence exists; reality is not to be wiped out, it will merely wipe out the wiper

I am interested in politics only in order to secure and protect freedom.

The moral is the chosen, not the forced; the understood, not the obeyed. The moral is the rational, and reason accepts no commandments.

Man’s rights can be violated only by the use of physical force. It is only by means of physical force that one man can deprive another of his life, or enslave him, or rob him, or prevent him from pursuing his own goals, or compel him to act against his own rational judgment.

It is a matter of record that in the German Election of 1933, the Communist Party was ordered by its leaders to vote for the Nazis - with the explanation that they could later fight the Nazis for power, but first they had to help destroy their common enemy : capitalism and its parliamentary form of government.

I am not looking for intelligent disagreement any longer.... What I am looking for is intelligent agreement.

Why had we let it go? Why had we both been condemned...to an exile among dreary strangers who had made us give up all desire for rest, for friendship, for the sound of human voices? Could I now reclaim a single hour spent talking to my brother, Philip, and give it to Ken Daggart? Who made it our duty to accept, as the only reward for our work, the gray torture of pretending love for those who roused nothing but contempt?

Your soul has a single basic function-the act of valuing.

A rational man knows-or makes it a point to discover-the source of his emotions, the basic premises from which they come.

Don't consider our interests or desires. You have no duty to anyone but yourself.

Just as there is no such thing as a collective or racial mind, so there is no such thing as a collective or racial achievement. There are only individual minds and individual achievements-an d a culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.

To the extent to which a man is rational, life is the premise directing his actions. To the extent to which he is irrational, the premise directing his actions is death.

Morally, the promise of an impossible “right” to economic security is an infamous attempt to abrogate the concept of rights. It can and does mean only one thing: a promise to enslave the men who produce, for the benefit of those who don’t.

When intellectual leaders fail to foster the best in the mixed, unformed, vacillating character of people at large, the thugs are sure to bring out the worst. When the ablest men turn into cowards, the average men turn into brutes.

The social system based on and consonant with the altruist morality-with the code of self-sacrifice- is socialism, in all or any of its variants: fascism, Nazism, communism. All of them treat man as a sacrificial animal to be immolated for the benefit of the group, the tribe, the society, the state.

Courage and confidence are practical necessities . . . courage is the practical form of being true to existence, of being true to truth, and confidence is the practical form of being true to one’s own consciousness.

The attack on "selfishness" is an attack on man's self-esteem; to surrender one, is to surrender the other.

There is only one source of authentic self-confidence: reason.

The man of authentic self-confidence is the man who relies on the judgment of his own mind. Such a man is not malleable; he may be mistaken, he may be fooled in a given instance, but he is inflexible in regard to the absolutism of reality, i.e., in seeking and demanding truth.

No value is higher than self-esteem, but you've invested it in counterfeit securities-and now your morality has caught you in a trap where you are forced to protect your self-esteem by fighting for the creed of self-destruction. The grim joke is on you: that need of self-esteem, which you're unable to explain or to define, belongs to my morality, not yours; it's the objective token of my code, it is my proof within your own soul.

Great men can't be ruled.

The men who are not interested in philosophy need it most urgently; they are most helplessly in its power.

The men of the press, who despised their own profession, did not know why they were enjoying it today. One of them, a young man with years of notorious success behind him and a cynical look of twice his age, said suddenly, 'I know what I'd like to be: I wish I could be a man who covers news!'

You'll come back, because yours is an error of knowledge, not a moral failure, not an act of surrender to evil, but only the last act of being victim to your own virtue. We'll wait for you and when you come back, you will have discovered that there need never be any conflict among your desires, nor so tragic a clash of values as the one you've borne so well.

Doctors are not servants of their patients, they are traders like everyone else in a free society and they should bear that title proudly considering the crucial importance of the services they offer.

In order to be in control of your life, you have to have a purpose-a productive purpose...

If you want to save capitalism there is only one type of argument that you should adopt, the only one that has ever won in any moral issue: the argument from self-esteem. Check your premises, convince yourself of the rightness of your cause, then fight for capitalism with full, moral certainty.

The government was set to protect man from criminals-and the constitution was written to protect man from the government. The Bill of Rights was not directed at private citizens, but against the government-as an explicit declaration that individual rights supersede any public or social power.

A man doesn't borrow pieces of his body. A building doesn't borrow hunks of its soul. Its maker gives it the soul and every wall, window and stairway to express it.

Ideas are the greatest and most crucially practical power on earth.

It is not fools that I seek to address.

The only man never to be redeemed is the man without passion.

Any material element or resource which, in order to become of use or value to men, requires the application of human knowledge and effort, should be private property-by the right of those who apply the knowledge and effort.

All the reasons which made the initiation of physical force evil, make the retaliatory use of physical force a moral imperative.

When men abandon reason, physical force becomes their only means of dealing with one another and of settling disagreements.

Those who grant sympathy to guilt, grant none to innocence.

The evasion of responsibility is the major cause of most peoples frustrations and defeats.

There can be no compromise between freedom and government controls; to accept 'just a few controls' is to surrender the principle of inalienable individual rights and to substitute for it the principle of the government’s unlimited, arbitrary power, thus delivering oneself into gradual enslavement. As an example of this process, observe the present domestic policy of the United States.

Virtue is not an end in itself. Virtue is not its own reward or sacrificial fodder for the reward of evil. Life is the reward of virtue-and happiness is the goal and the reward of life.

If, before undertaking some action, you must obtain the permission of society-you are not free, whether such permission is granted to you or not. Only a slave acts on permission. A permission is not a right.

You have chosen to risk your lives for the defense of this country. I will not insult you by saying that you are dedicated to selfless service--it is not a virtue in my morality. In my morality, the defense of one's country means that a man is personally unwilling to live as the conquered slave of any enemy, foreign or domestic. This is an enormous virtue.

In the name of the values that keep you alive, do not let your vision of man be distorted by the ugly, the cowardly, the mindless in those who have never achieved his title. Do not lose your knowledge that man’s proper estate is an upright posture, an intransigent mind and a step that travels unlimited roads.

The right to life means that a man has the right to support his life by his own work (on any economic level, as high as his ability will carry him); it does not mean that others must provide him with the necessities of life.

If the Humanists wish to be champions of reason, they should consider the following: just as they would not admit mystics into their camp, since no rational discussion is possible with men who substitute supernatural revelations for rational evidence-so they cannot admit advocates of force into their camp, because no rational discussion or agreement is possible with men who substitute guns for rational persuasion.

I'm not brave enough to be a coward; I see the consequences too clearly.

I cannot stand Tolstoy, and reading him was the most boring literary duty I ever had to perform, his philosophy and his sense of life are not merely mistaken, but evil, and yet, from a purely literary viewpoint, on his own terms, I have to evaluate him as a good writer.

The purpose of man's life...is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question.

I guard my treasures: my thoughts, my will, my freedom. And the greatest of these is freedom.

What I want you to understand, is the full evil of those who claim to have become convinced that this earth, by its nature, is a realm of malevolence where the good has no chance to win. Let them check their premises. Let them check their standards of value. Let them check - before they grant themselves the unspeakable license of evil-as-necessity - whether they know what is the good and what are the conditions it requires.

A government is the most dangerous threat to man

Do not let your fire go out.

Get the hell out of my way!

She looked at the crowd and she felt simultaneously astonishment that they should stare at her when this event was so personally her own that no communication about it was possible and a sense of fitness that they should be here that they should want to see it. Because the sight of an achievement was the greatest gift a human being could offer to others.

You're not sorry. You could've been here if you made the effort. But when did you ever make an effort for anybody but yourself? You're not interested in any of us or in anything we do. You think if you pay the bills, that's enough, don't you? Money! That's all you know. And all you give us is money. Have you even given us any time?

If there is any one proof of a man's incompetence, it is the stagnant mentality of a worker who, doing some small routine job in a vast undertaking, does not care to look beyond the lever of a machine, does not choose to know how the machine got there or what makes his job possible, and proclaims that the management of the undertaking is parasitical and unnecessary.

Dominique as Gail looks at her "... there is a stage of worship which makes the worshiper himself an object of reverence."

I sat there beside him till morning - and as I watched his face in the starlight, then the first ray of the sun on his untroubled forehead and closed eyelids, what I experienced was not a prayer, I do not pray, but that state of spirit at which a prayer is a misguided attempt: a full, confident, affirming self-dedication to my love of the right, to the certainty that the right would win and that this boy would have the kind of future he deserved. . . . I did not expect it to be as great as this - or as hard.

The only purpose of education is to teach a student how to live his life-by developing his mind and equipping him to deal with reality. The training he needs is theoretical, i.e., conceptual. He has to be taught to think, to understand, to integrate, to prove. He has to be taught the essentials of the knowledge discovered in the past-and he has to be equipped to acquire further knowledge by his own effort.

Since a rational man's ambition is unlimited, since his pursuit and achievement of values is a lifelong process - and the higher the values, the harder the struggle - he needs a moment, an hour or some period of time in which he can experience the sense of his completed task, the sense of living in a universe where his values have been successfully achieved. It is like a moment of rest, a moment to gain fuel to move farther.

All "public interest' legislation (and any distribution of money taken by force from some men for the unearned benefit of others) comes down ultimately to the grant of an undefined undefinable, non-objective, arbitrary power to some government officials. The worst aspect of it is not that such a power can be used dishonestly, but that it cannot be used honestly. The wisest man in the world, with the purest integrity, cannot find a criterion for the just, equitable, rational application of an unjust, inequitable, irrational principle.

The lust that drives others to enslave an empire, had become, in her limits, a passion for power over him. She had set out to break him, as if, unable to equal his value, she could surpass it by destroying it, as if the measure of his greatness would thus become the measure of hers, as if the vandal who smashed a statue were greater than the artist who had made it, as if the murderer who killed a child were greater than the mother who had given it birth.

If you want to know the one reason that's taking me back, I'll tell you: I cannot bring myself to abandon to destruction all the greatness of the world, all that which was mine and yours, which was made by us and is still ours by right - because I cannot believe that men refuse to see, that they can remain blind and deaf to us forever, when the truth is ours and their lives depend on accepting it. . . . So long as men desire to live, I cannot lose my battle.

If a life could have a theme song - and I believe every worthwhile one has - mine is a religion, an obsession, a mania or all of these expressed in one word - individualism. I was born with that obsession, and I've never seen and do not know now a cause more worthy, more misunderstood, more seemingly hopeless and tragically needed.

I can't compete and when I do, the rules of engagement change in the middle of the game. I'll let the powers that be vanquish themselves and return in three to five years to sift through the remains.

Civilization is the progress toward a society of privacy.

That something happened to you is of no importance to anyone, not even to you. The important thing about you is what you choose to make happen - your values and choices. That which happened by accident - what family you were born into, in what country, and where you went to school - is totally unimportant....

I saw that evil was impotent—that evil was the irrational, the blind, the anti-real—and that the only weapon of its triumph was the willingness of the good to serve it.

It is fairly easy to grasp abstract moral principles; it can be very difficult to apply them to a given situation, particularly when it involves the moral character of another person..