Bryan Stevenson
Bryan Stevenson
Bryan A. Stevensonis an American lawyer, social justice activist, founder of the Equal Justice Initiative and a clinical professor at New York University School of Law. Stevenson has gained national acclaim for his work challenging bias against the poor and minorities in the criminal justice system. Stevenson has assisted in securing relief for dozens of condemned prisoners, advocated for poor people and developed community-based reform litigation aimed at improving the administration of criminal justice...
NationalityAmerican
ProfessionActivist
CountryUnited States of America
Embracing a certain quotient of racial bias and discrimination against the poor is an inexorable aspect of supporting capital punishment. This is an immoral condition that makes rejecting the death penalty on moral grounds not only defensible but necessary for those who refuse to accept unequal or unjust administration of punishment.
We are all implicated when we allow other people to be mistreated. An absence of compassion can corrupt the decency of a community, a state, a nation. Fear and anger can make us vindictive and abusive, unjust and unfair, until we all suffer from the absence of mercy and we condemn ourselves as much as we victimize others. The closer we get to mass incarceration and extreme levels of punishment, the more I believe it's necessary to recognize that we all need mercy, we all need justice, and-perhaps-we all need some measure of unmerited grace.
Are you the sum total of your worst acts?
It's that mind-heart connection that I believe compels us to not just be attentive to all the bright and dazzling things but also the dark and difficult things.
I talk about my grandmother a lot, because she's an amazing person - not in some dramatic, distinct, unique way, but anybody who is the daughter of enslaved people and who has found a way to be hopeful and create love and value justice and seek peace is a remarkable person.
Montgomery's unique role in the domestic slave trade was that it was the first community that had a rail line that connected the Deep South to the mid-Atlantic region.
In a landscape littered with all of this imagery about the nobility of the Civil War and the Confederate effort and struggle, the absence of markers says something really powerful.
Once we had a rail station in Montgomery that connected to Columbus and went all the way up to Virginia, slave traders could transport thousands of slaves at a fraction of the cost than they could transport by boat, and certainly by foot. And that's how Montgomery became such an active slave-trading space.
I think there is a contempt for the human dignity of people who were enslaved. You couldn't see them as fully human and so you didn't respect their desire to be connected to a family and a place. That was the only way you could tolerate and make sense of lynching and the terror that lynching represented.
When I stepped into this world, I saw that we were all burdened by a certain kind of indifference to the plight of poor people. We were burdened by an insensitivity to a legacy of racial bias. We were tolerating unfairness and unreliability in a way that burdened me and provoked me.
My parents, who grew up in terror and dealt with segregation and humiliation, nonetheless taught us to be hopeful and open and loving and not hateful toward anyone.
I'm persuaded that if most people saw what I see on a regular basis, they would want change.
I love museums, and I think they're fantastic, but they don't touch the people who I frequently think need to be touched with at least some reminder of legacy.