Charles Hodge (December 27, 1797 – June 19, 1878) was a Reformed Presbyterian theologian and principal of Princeton Theological Seminary between 1851 and 1878. (wikipedia)
That the apostolic office is temporary, is a plain historical fact.
The Church, during the apostolic age, did not consist of isolated, independent congregations, but was one body, of which the separate churches were constituent members, each subject to all the rest, or to an authority which extended over all.
Romanists tell us that the Pope is the vicar of Christ; that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.
If the Church is a living body united to the same head, governed by the same laws, and pervaded by the same Spirit, it is impossible that one part should be independent of all the rest.
As the Church is the aggregate of believers, there is an intimate analogy between the experience of the individual believer, and of the Church as a whole.
All Church power is, therefore, properly ministerial and administrative. Everything is to be done in the name of Christ, and in accordance with his directions.
All Church power arises from the indwelling of the Spirit; therefore those in whom the Spirit dwells are the seat of Church power. But the Spirit dwells in the whole Church, and therefore the whole Church is the seat of Church power.
There is a great difference between the irreconcilable and the self-contradict ory.
The Church is everywhere represented as one. It is one body, one family, one fold, one kingdom. It is one because pervaded by one Spirit. We are all baptized into one Spirit so as to become, says the apostle, on body.
Christ has not only ordained that there shall be such officers in his Church - he has not only specified their duties and prerogatives - but he gives the requisite qualifications, and calls those thus qualified, and by that call gives them their official authority.