Neal A. Maxwell Quotations | Page 2

If we are not serving Jesus, and if he is not in our thoughts and hearts, then the things of the world will draw us instead to them! Moreover, the things of the world need not be sinister in order to be diverting and consuming.

Naive optimism and pervasive pessimism are both to be avoided, therefore. It's not an easy balance to maintain, to be asked to work away in the Ninevehs of our lives without being so conscious of the coming cataclysm that we are not serious citizens of our communities and nations. By living and sharing the gospel of Jesus Christ, we are doing the most relevant thing we can do by way of helping. (There are civic and other chores to be done, of course.) Day in and day out, the gospel is the one thing that is most relevant, and we are to be of good cheer.

Trying to observe the slow shift from self-centeredness to empathy is like trying to watch grass grow.

It is better to trust and sometimes be disappointed than to be forever mistrusting and be right occasionally.

If the Church were not true, our enemies would be bored rather than threatened, and acquiescent rather than anxious. Hell is moved only when things move heavenward.

In a very real sense, all we need to know is that God knows all.

In a 'wheat and tares' world, how unusually blessed faithful members are to have the precious and constant gift of the Holy Ghost with reminders of what is right and of the covenants we have made. 'For behold, ... the Holy Ghost ... will show unto you all things what ye should do.' (2 Ne. 32:5.) Whatever the decibels of decadence, these need not overwhelm the still, small voice! Some of the best sermons we will ever hear will be thus prompted from the pulpit of memory—to an audience of one!

God is very serious about joy in the lives of His children.

. . . just as God cannot look upon sin with the least degree of allowance, as we become more like Him, neither can we. The best people have a heightened awareness of what little of the worst is still in them! Indeed, the divine discontent, the justifiable spiritual restlessness that we feel, is a natural follow-on feeling in the disciple who has taken the Lord's counsel to "make you a new heart and a new spirit." (Ezekiel 18:31.)

When at length we tire of putting people down, this self-inflicted fatigue can give way to the invigorating calisthenics of lifting people up.

Letting off steam always produces more heat than light.

Most of our suffering comes from sin and stupidity; it is, nevertheless, very real, and growth can occur with real repentance. But the highest source of suffering appears to be reserved for the innocent who undergo divine tutorial training.

God’s grace will cover us like a cloak-enough to provide for survival but too thin to keep out all the cold.

How can we truly understand who we are unless we know who we were and what we have the power to become?

Our afflictions brothers and sisters often will not be extinguished, they will be dwarfed and swallowed up in the joy of Christ. That’s how we overcome, most of the time. It’s not their elimination, but the placing of them in that larger context.

Beware not to get caught up in the thick of thin things.

When in situations of stress we wonder if there is any more in us to give, we can be comforted to know that God, who knows our capacity perfectly, placed us here to succeed

There are certain mortal moments and minutes that matter. Certain hingepoints in the history of each human. Some seconds are so decisive they shrink the soul, while others are spent, so as to stretch the soul.

Walking and overcoming by faith is not easy. For one thing, the dimension of time constantly constrains our perspective. Likewise, the world steadily tempts us. No wonder we are given instructive words from Jesus about the narrowness and the straightness of the only path available to return home: “I am the way, the truth, and the life” (John 14:6). And then he said, “No man cometh unto the Father, but by me.” Jesus laid down strict conditions.

It is extremely important for you to believe in yourselves not only for what you are now but for what you have the power to become. Trust in the Lord as He leads you along. He has things for you to do that you won't know about now but that will unfold later. If you stay close to Him, You will have some great adventures. You will live in a time where instead of sometimes being fulfilled, many of them will actually be fulfilled. The Lord will unfold your future bit by bit.

I am as I am, And so is a stone; Them that don't like me, Must leave me alone.

The true Christian is a communicator.

Ultimate hope and daily grumpiness are not reconcilable.

In the economy of Heaven, God does not send thunder if a still, small voice is enough, or a prophet if a priest can do the job.

Having faith in the plan of salvation includes steadfastly refusing to be diverted from our true identities and responsibilities. In the brief season of our existence on earth we may serve as a plumber, professor, farmer, physician, mechanic, bookkeeper, or teacher. These are useful activities and honorable designations; but a temporary vocation is not reflective of our true identities. Matthew was a tax collector, Luke a physician, and Peter a fisherman. In a salvational sense, 'so what!'

At the center of our agency is our freedom to form a healthy attitude toward whatever circumstances we are placed in!

It is understandable how some people could give way to this kind of pervasive pessimism, but we speak of a gospel which brings good tidings of great joy and this must be reflected in our lives, if we are to be believable especially as we suggest to others that there is, in fact, not only a better way, but also the way. Scriptures that speak of man as a being who "might have joy" have more impact when falling from the lips or pens of men and women whose lives give fresh evidence of the validity of that scripture.

There is also the very real possibility that, in the justice of God, one of the reasons He uses the weak and the foolish of the world is so that no argument could be made later that certain people were advantaged in some unfair way by that which was unearned-either in the premortal life or here. Hence it seems prudent for us to realize that just because one is set apart or ordained to a certain calling or assignment he or she must not expect to be set apart from the stresses of life. There appear to be no immunities.

Listen to these wounds of pain put in the form of questions to me by a young woman who had had two abortions: "I wonder about the spirits of those I had aborted, if they were there, if they were hurt? I was under three months each time, but a mother feels life before she feels movement." "I wonder if they are lost and alone?" "I wonder if they will ever have a body?" "I wonder if I will ever have a chance again to bring those spirits back as mine?" Alas, brothers and sisters, "wickedness never was happiness" (Alma 41:10).

All of us must walk the same strait and narrow path, know the same kind of experiences as those we would seek to lead and to serve. There is not one strait and narrow path for the officers-the chosen-and another for the enlisted men. We are all to experience life "according to the flesh"; there is no other way, for it is the way to immortality and eternal life. Given the resplendent riches of the promised kingdom, why would anyone wish to walk another path than the one that leads us back to our gracious and merciful Father in Heaven?

Comparatively, we are so much quicker to return favors and to pay our debts to mortals - and we should be responsive and grateful. But what of Him who gave us mortal life itself, who will ere long give us all immortality, and who proffers to the faithful the greatest gift of all, eternal life? We are poor bookkeepers, indeed!

Promptings for us to do good come from the Holy Ghost. These promptings nudge us further along the straight and narrow path of discipleship. The natural man doesn't automatically think of doing good. It isn't natural. How many people worry about the car behind them or the person below them? The natural man just doesn't do it. For us, however, these promptings enlarge our awareness of other people's needs and then prod us to act accordingly.

Mother lode of learning.

Looking for honest ways to lift one another would . . . be more beneficial to our own self-esteem, for we would see more good in ourselves. We would cease to be so critical of our weaknesses and would find ways to allow our weaknesses to become strengths with God's help.

A patient willingness to defer dividends is a hallmark of individual maturity.

Ironically, brothers and sisters, the natural man who is so very selfish in so many ordinary ways is strangely unselfish in that he reaches for too few of the things that bring real joy. He settles for a mess of pottage instead of eternal joy.

We are vulnerable if we can be taken by a wave of emotion, invaded by an invidious impulse, roughed up by resentment, or engulfed by a surge of selfishness.

Don't fear, just live right.

A narcissist society, in which each person is busy looking out for number one, can build neither brotherhood nor community. Aren't we glad in this Easter season and in all seasons that Jesus did not selfishly look out for number one? No wonder we have been told, 'Thou shalt have no other gods before me,' and this includes self-worship! (Ex. 20:3; emphasis added). One way or another, the grossly selfish will finally be shattered, whimpering, against the jagged, concrete consequences of their selfishness.

Regarding trials, including of our faith and patience, there are no exemptions-only variations.

The enlarging of the soul requires not only some remodeling, but some excavating.

If one is devoid of hope and thanksgiving, he cannot for long remain sinless, for he will, in despair, have slackened his resolve. Feelings of futility foster vulnerability. Self-pity is such a busy stagehand, rearranging the scenery to help sin make its entrance. No wonder the prophets say that without faith in the Lord, there is no hope.

Selfishness is much more than an ordinary problem because it activates all the cardinal sins! It is the detonator in the breaking of the Ten Commandments.

Long ago when a child lay in a manger, a special star appeared. It didn't just show up that evening. It had to have been placed in its orbit centuries before in a trajectory that would make it appear at that special moment of time to announce the birth of a special child. Just as there is divine design in the universe, so each of us has been placed in our own orbits in this life to love, to serve, to help light the world.

The charity of good women is such that their 'love makes no parade'; they are not glad 'when others go wrong'; they are too busy serving to sit statusfully about, waiting to be offended.

Endurance involves much more than putting up with a situation; Patient Endurance is more than pacing up and down within the cell of circumstance. True Enduring represents not merely the passage of time, . . . but the Passage of Soul.

The more quickly we loosen our grip on the things of the world the more firmly we can take hold of the things of eternity.

We must not fail, individually, for if we fail, we fail twice - for ourselves and for those who could have been helped, if we had done our duty.

If the nearly one-and-a-half million babies aborted in America each year could, somehow, vote, chameleon candidates would find fresh reason to be concerned about abortion, whereas now they are unconcerned.

Some find it easier to bend their knees than their minds. Exciting exploration is preferred to plodding implementation; speculation seems more fun than consecration, and so is trying to soften the hard doctrines instead of submitting to them. Worse still, by not obeying, these . . . lack real knowing. Lacking real knowing, they cannot defend their faith and may become critics instead of defenders!

Therefore, as we strive to become as the Father is and as Jesus is, we are to become more gracious and merciful, more kind and considerate. Even more, we are to do this in a world which does little to encourage such qualities of character.

Any assessment of where we stand in relationship to Him tells us that we do not stand at all. We kneel.

The Book of Mormon is to be feasted upon, not nibbled.

Conscience warns us not to sink our cleats too deeply in mortal turf, which is so dangerously artificial.

I thank the Father that His Only Begotten Son did not say in defiant protest at Calvary, "My body is my own!" I stand in admiration of women today who resist the "fashion of abortion, by refusing to make the sacred womb a tomb!"

The submissive will make it through to that final scene, for the word of God will lead the man and woman of Christ "in a straight and narrow course across that everlasting gulf of misery . . . and land their souls . . . at the right hand of God in the kingdom, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers" (Helaman 3:30) "who have been ever since the world began . . . to go no more out."

Thus it is that our faith and trust in our Heavenly Father, so far as this mortal experience is concerned, consists not simply of faith and gladness that He exists, but is also a faith and trust that, if we are humble, He will tutor us, aiding our acquisition of needed attributes and experiences while we are in mortality. We trust not only the Designer but also His design of life itself, including our portion thereof!

I assume, gladly, that in the allocation to America of remarkable leaders like Thomas Jefferson, George Washington, and Abraham Lincoln, the Lord was just as careful. After all, if you've got only one Abraham Lincoln, you'd better put him in that point in history when he's most needed-much as some of us might like to have him now.

Celestial criteria measures service, not status.

Pure religion is having the courage to do what is right and let the consequence follow.

Eventually, there will not be enough prisons if there are not enough good homes.

When our minds really catch hold of the significance of Jesus' atonement, the world's hold on us loosens.

Just as meekness is in all our virtues, so is pride in all our sins. Whatever its momentary and alluring guise, pride is the enemy, "the first of the sins." One reason to be particularly on guard against pride is that "the devilish strategy of Pride is that it attacks us, not in our weakest points, but in our strongest. It is preeminently the sin of the noble mind." Not only of the noble mind, but also of the semi-righteous.

We can hold to the iron rod even if others slip away and a few end up mocking us from "the great and spacious building."

The good life is the best preparation for bad times.

Real disciples absorb the fiery darts of the adversary by holding aloft the quenching shield of faith with one hand, while holding to the iron rod with the other (see Eph. 6:16; 1 Ne. 15:24; D&C 27:17). There should be no mistaking; it will take both hands!

How myopic it is to view His ministry as all crucifixion and no resurrection!

The Lord knows our bearing capacity, both as to coping and to comprehending, and He will not give us more to bear than we can manage at the moment, though to us it may seem otherwise. Just as no temptations will come to us from which we cannot escape or which we cannot bear, we will not be given more trials than we can sustain.

Although goal setting can clearly be overdone, only a few people are overly involved with goals and goal setting; most people do far too little goal setting, including the reflecting that precedes the setting of such goals. Too many marriages have financial goals but not other explicit goals. Yet the gospel is certainly goal-oriented.

I find that goal setting, when done this way, leads to goal achieving. The chronic failure to achieve goals lowers self-esteem. Show me a failure to achieve a goal, and usually I can show you the violation of one or more of the above criteria. Imposed goals, vague goals, and unrealistic goals tend to produce only partial successes and outright failures.

A few little flowers will spring up briefly in the dry gulley through which torrents of water pass occasionally. But it is steady streams that bring thick and needed crops. In the agriculture of the soul that has to do with nurturing attributes, flash floods are no substitute for regular irrigation.

Progress is measured by milestones. What many good people lack are markers that might tell them how they are actually doing. Goals can become a ritual or a fetish, but in the right measure they can give us some much needed reference points. No wonder some seem discouraged! Minus such milestones, we often feel minus in our lives

Without gospel truths, man's efforts to reach his goals are like the northbound explorer who drove his dog sled feverishly northward on an ice pack that was flowing southward - only to find himself farther from his destination at the end of a hard day's journey than he had been at dawn!

Without making a fetish of goal setting, and without letting "lists" of tasks we desire to do dominate us, some recording of goals is wise not only for the self-reminder these constitute, but also for the satisfaction of crossing things off.

Our goals should stretch us bit by bit. So often when we think we have encountered a ceiling, it is really a psychological or experiential barrier that we have built ourselves. We built it and we can remove it.

Frequently, we busily search for group service projects, which are surely needed and commendable, when quiet, personal service is also urgently needed. Sometimes the completing of an occasional group service project ironically salves our consciences when, in fact, we are constantly surrounded by a multitude of opportunities for individual service. In serving, as in true worship, we need to do some things together and some things personally. Our spiritual symmetry is our own responsibility, and balance is so important.

I thank the Savior personally; for bearing all which I added to His hemorrhaging at every pore for all humanity in Gethsemane. I thank Him for bearing what I added to the decibels of His piercing soul cry atop Calvary.

Ultimate hope constitutes the anchor of the soul.

One simply cannot come to a cause like the kingdom of God, with its celestial concepts, and not appreciate and identify with what Ammon said: "Behold, I say unto you, I cannot say the smallest part which I feel."

If we spent as much time lifting our children as we do criticizing them, how effectively we could help them to see themselves in a more positive light!

Patience helps us to view imperfections in others more generously to the end that we may learn to be more wise than they have been.

The harrowing of the soul can be like the harrowing of the soil; to increase the yield, things are turned upside down.

Spent time-like a spent bullet-tells us much about its "processor." for we see not only the residual slug, but indicators of how spent time is grooved by a man's soul, a reliable indicator of what a man is like.

The mortal experience . . . is not like a college course which we can passively audit. Instead, we are taking life's course for credit and there are no summers off - not even semester breaks.

Mercy can purge the soul of sin, making room for a fresh start. Truth is vital in order that we have an unvarying standard by which to determine what we are to be and to do and what we are to rid ourselves of. All the cardinal virtues, therefore, carry their own intrinsic as well as outward reward. A merciful man does do good to his own soul.

At times God's best pupils experience the most rigorous and continuous courses. Eventually those who prove to be men of Christ will thereby become distinguished alumni of life's school of affliction, graduating with honors.

Our journey is demanding enough that the need for reassurance as well as reminders is constant.

By seeing life's experiences through to the end, on our small scale, we can finally say, as Jesus did on the cross, "It is finished." We, too, can then have "finished our preparations," having done the particular work God has given each of us to do. However, our tiny cup cannot be taken from us either. For this reason have we come unto the world.

We can learn that at the center of our agency is our freedom to form a healthy attitude toward whatever circumstances we are placed in! Those, for instance, who stretch themselves in service- though laced with limiting diseases-are often the healthiest among us! The Spirit can drive the flesh beyond where the body first agrees to go!

The great challenge is to refuse to let the bad things that happen to us do bad things to us. That is the crucial difference between adversity and tragedy.

Life is an 'open-book' exam, but the problem is that most of the students don't have the 'book', or refuse to open it-a fact that ought to spur us on as Church members to share the gospel more widely so that life would be meaningful for more people.

I know the celestial criteria measure service, not status; the use of our talents, not the relative size of our talent inventories. I know that Church membership is not passive security but continuing opportunity.

When we don't like to face up to hard facts, we use soft words. We do not speak about killing a baby within the womb, but about "termination of potential life." Words are often multiplied to try to cover dark deeds.

Those who turn against the Church do so to play to their own private gallery, but when, one day, the applause has died down and the cheering has stopped, they will face a smaller audience, the judgment bar of God.

There will be many fine and wonderful men and women of all races and creeds-and of no religious creeds at all-who will lead decent and useful lives.

Those who believe for a while make only a brief tour in the kingdom, though thereafter they often feel qualified to inform those who know even less about the Church; but the fact is they were really only tourists - not natives who really knew the kingdom's countryside.

Unproductive worry - like Parkinson's proverbial law - tends to expand to fill the time available.

We are in bondage to that which overcomes us. See also 2 Peter 2:19.

We can't dwell upon another's ingratitude without using up our time and talents unprofitably.

We may never become accustomed to untrue and unjust criticism of us but we ought not to be immobilized by it.