Paul Tillich Quotations

Man's ultimate concern must be expressed symbolically, because symbolic language alone is able to express the ultimate.

Our search for such [moral] principles can start with . . . the unconditional imperative to acknowledge every person as a person. If we ask for the contents given by this absolute, we find, first, something negative-the command not to treat a person as a thing. This seems little, but it is much. It is the core of the principle of justice.

Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received.

The courage to be as oneself within the atmosphere of Enlightenment is the courage to affirm oneself as a bridge from a lower to a higher state of rationality. It is obvious that this kind of courage to be must become conformist the moment its revolutionary attack on that which contradicts reason has ceased, namely in the victorious bourgeoisie.

The existential attitude is one of involvement in contrast to a merely theoretical or detached attitude. "Existential" in this sense can be defined as participating in a situation, especially a cognitive situation, with the whole of one's existence.

The anxiety of fate is conquered by the self-affirmation of the individual as an infinitely significant microcosmic representation of the universe .

Since the last decades of the nineteenth century, revolt against the objectified world has determined the character of art and literature.

Individualism is the self-affirmation of the individual self as individual self without regard to its participation in its world. As such it is the opposite of collectivism, the self affirmation of the self as part of a larger whole without regard to its character as an individual self.

[American] conformism might approximate collectivism, not so much in economic respects, and not too much in political respects, but very much in the pattern of daily life and thought. Whether this will happen or not, and if it does to what degree, is partly dependent on the power of resistance in those who represent the opposite pole of the courage to be, the courage to be as oneself.

Plato ... teaches the separation of the human soul from its " home " in the realm of pure essences. Man is estranged from what he essentially is. His existence in a transitory world contradicts his essential participation in the eternal world of ideas .