Vilayanur S. Ramachandran Quotations

People often ask how I got interested in the brain; my rhetorical answer is: 'How can anyone NOT be interested in it?' Everything you call 'human nature' and consciousness arises from it.

Science is like a love affair with nature; an elusive, tantalising mistress. It has all the turbulence, twists and turns of romantic love, but thats part of the game.

Remember that politics, colonialism, imperialism and war also originate in the human brain.

My interests span biology, though sometimes I feel like an anachronism, somebody from the Victorian era when there weren't so many boundaries dividing the sciences.

You can't just take an image and randomly distort it and call it art - although many people in La Jolla where I come from do precisely that.

When I speak of artistic universals, I am not denying the enormous role played by culture. Obviously culture plays a tremendous role, otherwise you wouldn't have different artistic styles - but it doesn't follow that art is completely idiosyncratic and arbitrary, either, or that there are no universal laws.

I was socially isolated as a kid. I had friends, but I wasn't very good at sports and that sort of thing so I became quite comfortable being by myself, exploring. The world was my private playground, and in it, I was supreme. Darwin, Faraday, Huxley and other great scientists were my companions.

If you're a thinking person, the liver is interesting, but nothing is more intriguing than the brain.

My mother was religious; she was knowledgeable about mythology and scriptures; she could tell the metaphysical nuances and make the story come to life with their deeper significance. The current generation is missing out on this.

Lofty questions about the mind are fascinating to ask, philosophers have been asking them for three millennia both in India where I am from and here in the West - but it is only in the brain that we can eventually hope to find the answers.

The minute you succumb to outside pressure, you cease to be creative.

We are not angels, we are merely sophisticated apes. Yet we feel like angels trapped inside the bodies of beasts, craving transcendence and all the time trying to spread our wings and fly off, and it's really a very odd predicament to be in, if you think about it.

Our ability to perceive the world around us seems so effortless that we tend to take it for granted.

The fact that hype exists doesn't prove that something is not important.

If there is anything about your 'self' of which you can be sure, it is that it is anchored in your own body and yours alone. The person you experience as 'you' is here and now and nowhere else.

The boundary between neurology and psychiatry is becoming increasingly blurred, and its only a matter of time before psychiatry becomes just another branch of neurology.

You need to have tremendous confidence in your work, even a touch of arrogance, chutzpah. Many very fine researchers lack intellectual daring. It's human nature to want to be cozy, secure. But that can be a cul de sac.

If we knew about the real facts and statistics of mortality, wed be terrified.

A culture without mythology is not really a civilisation.

Ask, 'How are we different from the great apes?' We have culture, we have civilisation, and we have language to be celebrated as part of being human.

Everyone knows that metaphors are important, yet we have no idea why.

It may well be our brains are wired up to be slightly more optimistic than they should be.

The adage that fact is stranger than fiction seems to be especially true for the workings of the brain.

My views as an individual ought not to be confused with my views as a scientist - the minute you try to mingle God and science, you get into trouble. Metaphysics has its place, and science has its place; don't mix the two.

Without ducking responsibility, what's wrong with medicine today is that it is predicated on providing treatment, not on reducing suffering. Not on solving problems.

Even today no computer can understand language as well as a three-year-old or see as well as a mouse.

One of the first things we teach medical students is to listen to the patient by taking a careful medical history. Ninety percent of the time, you can arrive at an uncannily accurate diagnosis by paying close attention, using physical examination and sophisticated lab test to confirm your hunch (and to increase the bill to the insurance company).

You cant just take an image and randomly distort it and call it art - although many people in La Jolla where I come from do precisely that.

The brain abhors discrepancies.

Any ape can reach for a banana, but only humans can reach for the stars.

Think about what artists, novelists and poets have in common: the ability to engage in metaphorical thinking, linking seemingly unrelated ideas, such as, 'It is the east, and Juliet is the Sun.'

The visual system of the brain has the organization, computational profile, and architecture it has in order to facilitate the organism's thriving at the four Fs: feeding fleeing, fighting, and reproduction.

In the fetus, or a really young child, all the different brain areas are connected to each other, diffusely. And as the brain develops, the excess connections are turned off, so you get very specialized areas. So most people have really specialized talents. What happens in creative people is this pooling doesn't take place.

In fact, on one occasion, a rather pedantic experimental psychologist was telling him about a long, complicated experiment he had done, incorporating all the proper controls and using considerable technical virtuosity. When he saw Crick's exasperated expression he said, "but Dr. Crick, we have got it right - we know it's right," Crick's response was, "The point is not whether it's right. The point is: does it even matter whether its right or wrong?"

Self-awareness is a trait that not only makes us human but also paradoxically makes us want to be more than merely human. As I said in my BBC Reith Lectures, “Science tells us we are merely beasts, but we don’t feel like that. We feel like angels trapped inside the bodies of beasts, forever craving transcendence

Yet as human beings we have to accept-with humility-that the question of ultimate origins will always remain with us, no matter how deeply we understand the brain and the cosmos that it creates.

Here is a neuron that fires when I reach and grab something, but it also fires when I watch Joe reaching and grabbing something. ... It's as though this neuron is adopting the other person's point of view.

A genius is somebody who seemingly just reaches out of nowhere.

People think of art and science as being fundamentally opposed to each other, because art is about celebrating individual human creativity, and science is about discovering general principles, not about individual people. But in fact, the two have a lot in common, and the creative spirit is similar in both.

Curiosity illuminates the correct path to anything in life. If you're not curious, that's when your brain is starting to die.

Great art allows you to transcend your mortal frame and to reach for the stars. I think great science does the same thing.

Your conscious life is an elaborate after-the-fact rationalization of things you really do for other reasons.

With the arrival of humans, it has been said, the universe has suddenly become conscious of itself. This, truly, it the greatest mystery of all.

What the neurology tells us is that the self consists of many components, and the notion of one unitary self may well be an illusion.

Even though its common knowledge these days, it never ceases to amaze me that all the richness of our mental life - all our feelings, our emotions, our thoughts, our ambitions, our love life, our religious sentiments and even what each of us regards us his own intimate private self - is simply the activity of these little specks of jelly in your head, in your brain. There is nothing else.

What the artist tries to do (either consciously or unconsciously) is to not only capture the essence of something but also to amplify it in order to more powerfully activate the same neural mechanisms that would be activated by the original object.

What do we mean by "knowledge" or "understanding"? And how do billions of neurons achieve them? These are complete mysteries. Admittedly, cognitive neuroscientists are still very vague about the exact meaning of words like "understand," "think," and indeed the word "meaning" itself.

Here is this three-pound mass of jelly you can hold in the palm of your hand, and it can contemplate the vastness of interstellar space. It can contemplate the meaning of infinity and it can contemplate itself contemplating on the meaning of infinity.

Indeed, the line between perceiving and hallucinating is not as crisp as we like to think. In a sense, when we look at the world, we are hallucinating all the time. One could almost regard perception as the act of choosing the one hallucination that best fits the incoming data.

There is no real independent self, aloof from other human beings, inspecting the world, inspecting other people. You are, in fact, connected not just via Facebook and Internet, you're actually quite literally connected by your neurons.

There are 100 billion neurons in the adult human brain, and each neuron makes something like 1,000 to 10,000 contacts with other neurons in the brain. Based on this, people have calculated that the number of permutations and combinations of brain activity exceeds the number of elementary particles in the universe.