Samuel Taylor Coleridge Men Quotations

Good and bad men are less than they seem.

To most men experience is like the stern lights of a ship, which illuminate only the track it has passed.

If a man could pass through Paradise in a dream, and have a flower presented to him as a pledge that his soul had really been there, and if he found that flower in his hand when he awake - Aye, what then?

A man's desire is for the woman, but the woman's desire is rarely other than for the desire of the man.

Our own heart, and not other men's opinions form our true honor.

As I live and am a man, this is an unexaggerated tale - my dreams become the substances of my life.

A man may devote himself to death and destruction to save a nation; but no nation will devote itself to death and destruction to save mankind.

Brute animals have the vowel sounds; man only can utter consonants.

The most happy marriage I can picture or imagine to myself would be the union of a deaf man to a blind woman.

A man's as old as he's feeling. A woman as old as she looks.

No man was ever yet a great poet, without being at the same time a profound philosopher. For poetry is the blossom and the fragrance of all human knowledge, human thoughts, human passions, emotions, language

To sentence a man of true genius, to the drudgery of a school is to put a racehorse on a treadmill.

Exclusively of the abstract sciences, the largest and worthiest portion of our knowledge consists of aphorisms: and the greatest and best of men is but an aphorism.

Christianity is within a man, even as he is gifted with reason; it is associated with your mother's chair, and with the first remembered, tones of her blessed voice.

Men of humor are always in some degree men of genius; wits are rarely so, although a man of genius may, amongst other gifts, possess wit, as Shakespeare.

Call not that man wretched, who whatever else he suffers as to pain inflicted, or pleasure denied, has a child for whom he hopes and on whom he doats.

A woman's friendship borders more closely on love than man's. Men affect each other in the reflection of noble or friendly acts; whilst women ask fewer proofs and more signs and expressions of attachment.

As a man without forethought scarcely deserves the name of a man, so forethought without reflection is but a metaphorical phrase for the instinct of a beast.

A bitter and perplexed "What shall I do?" Is worse to man than worse necessity.

Guilt is a timorous thing ere perpetration; despair alone makes guilty men be bold.

There are errors which no wise man will treat with rudeness while there is a probability that they may be the refraction of some great truth still below the horizon.

Genius is the power of carrying the feelings of childhood into the powers of manhood.

If you are not a thinking man, to what purpose are you a man at all?.

The history of man for the nine months preceding his birth would, probably, be far more interesting and contain events of greater moment than all the three score and ten years that follow it.

A man of maxims only is like a Cyclops with one eye, and that in the back of his head.

False doctrine does not necessarily make a man a heretic, but an evil heart can make any doctrine heretical.

Every human feeling is greater and larger than its exciting cause-a proof, I think, that man is designed for a higher state of existence.

When a man mistakes his thoughts for persons and things, this is madness.

How deep a wound to morals and social purity has that accursed article of the celibacy of the clergy been! Even the best and most enlightened men in Romanist countries attach a notion of impurity to the marriage of a clergyman. And can such a feeling be without its effect on the estimation of the wedded life in general? Impossible! and the morals of both sexes in Spain, Italy, France, and. prove it abundantly.

An orphan's curse would drag to hell, a spirit from on high; but oh! more horrible than that, is a curse in a dead man's eye!

That saints will aid if men will call; For the blue sky bends over all!

Her lips were red, her looks were free, Her locks were yellow as gold: Her skin was white as leprosy, The Nightmare Life-in-Death was she, Who thicks man's blood with cold.

Deep thinking is attainable only by a man of deep feeling, and all truth is a species of revelation

He went like one that hath been stunn'd, And is of sense forlorn: A sadder and a wiser man He rose the morrow morn.

The many men, so beautiful! And they all dead did lie: And a thousand thousand slimy things Lived on; and so did I.

If a man is not rising upward to be an angel, depend on it, he is sinking downward to be a devil.

Those who best know human nature will acknowledge most fully what a strength light hearted nonsense give to a hard working man

An instinctive taste teaches men to build their churches with spire steeples which point as with a silent finger to the sky and stars.

Farewell, farewell! but this I tell To thee, thou Wedding-Guest! He prayeth well, who loveth well Both man and bird and beast.

The necessity for external government to man is in an inverse ratio to the vigor of his self-government. Where the last is most complete, the first is least wanted. Hence, the more virtue the more liberty.

I do not call the sod under my feet my country; but language-religion-government-blood-identity in these makes men of one country.

I understood that you would take the Human Race in the concrete, have exploded the absurd notion of Pope's Essay on Man, [Erasmus] Darwin, and all the countless Believers-even (strange to say) among Xtians-of Man's having progressed from an Ouran Outang state-so contrary to all History, to all Religion, nay, to all Possibility-to have affirmed a Fall in some sense.

The author of Biographia Literaria was already a ruined man. Sometimes, however, to be a "ruined man" is itself a vocation.

Not one man in a thousand has either strength of mind or goodness of heart to be an Atheist. I repeat it. Not one man in a thousand has either strength of mind or goodness of heart to be an Atheist.

What is one man's gain is another's loss.

A State, in idea, is the opposite of a Church. A State regards classes, and not individuals; and it estimates classes, not by internal merit, but external accidents, as property, birth, etc. But a church does the reverse of this, and disregards all external accidents, and looks at men as individual persons, allowing no gradations of ranks, but such as greater or less wisdom, learning, and holiness ought to confer. A Church is, therefore, in idea, the only pure democracy.

The myriad-minded man, our, and all men's, Shakespeare, has in this piece presented us with a legitimate farce in exactest consonance with the philosophical principles and character of farce, as distinguished from comedy and from entertainments. A proper farce is mainly distinguished from comedy by the licence allowed, and even required, in the fable, in order to produce strange and laughable situations. The story need not be probable, it is enough that it is possible.

The present system of taking oaths is horrible. It is awfully absurd to make a man invoke God's wrath upon himself, if he speaks false; it is, in my judgment, a sin to do so.

Man is distinguished from the brute animals in proportion as thought prevails over sense: but in the healthy processes of the mind, a balance is constantly maintained between the impressions from outward objects and the inward operations of the intellect:--for if there be an overbalance in the contemplative faculty, man thereby becomes the creature of mere meditation, and loses his natural power of action.

Be not merely a man of letters! Let literature be an honorable augmentations to your arms, not constitute the coat or fill the escutcheon!

If a man is not rising upwards to be an angel, depend upon it, he is sinking downwards to be a devil . He cannot stop at the beast. The most savage of men are not beasts; they are worse, a great deal worse.

The Reformation in the sixteenth century narrowed Reform. As soon as men began to call themselves names, all hope of further amendment was lost.

Bells, the poor man's only music.

Indignation at literary wrongs I leave to men born under happier stars. I cannot afford it.

The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other according to their relative worth and dignity. He diffuses a tone and spirit of unity, that blends, and (as it were) fuses , each into each, by that synthetic and magical power, to which I would exclusively appropriate the name of Imagination.

The man hath penance done, And penance more will do.

Oh, the difficulty of fixing the attention of men on the world within them!

There is no such thing as a worthless book though there are some far worse than worthless; no book that is not worth preserving, if its existence may be tolerated; as there may be some men whom it may be proper to hang, but none should be suffered to starve.

The whole faculties of man must be exerted in order to call forth noble energies; and he who is not earnestly sincere lives in but half his being, self-mutilated, self-paralyzed.

The poet is the man made to solve the riddle of the universe who brings the whole soul of man into activity.

The act of praying is the very highest energy of which the human mind is capable; praying, that is, with the total concentration of the faculties. The great mass of worldly men and of learned men are absolutely incapable of prayer.

The first man of science was he who looked into a thing, not to learn whether it furnished him with food, or shelter, or weapons, or tools, armaments, or playwiths but who sought to know it for the gratification of knowing.

Now Art, used collectively for painting, sculpture, architecture and music, is the mediatress between, and reconciler of, nature and man. It is, therefore, the power of humanizing nature, of infusing the thoughts and passions of man into everything which is the object of his contemplation.

The Jews would not willingly tread upon the smallest piece of paper in their way, but took it up; for possibly, they say, the name of God may be on it. Though there was a little superstition in this, yet truly there is nothing but good religion in it, if we apply it to men. Trample not on any; there may be some work of grace there, that thou knowest not of. The name of God may be written upon that soul thou treadest on; it may be a soul that Christ thought so much of, as to give His precious blood for it; therefore despise it not.

Men, I think, have to be weighed, not counted.

As there is much beast and some devil in man, so is there some angel and some God in him. The beast and the devil may be conquered, but in this life never destroyed.

The misery of human life is made up of large masses, each separated from the other by certain intervals. One year the death of a child; years after, a failure in trade; after another longer or shorter interval, a daughter may have married unhappily; in all but the singularly unfortunate, the integral parts that compose the sum-total of the unhappiness of a man's life are easily counted and distinctly remembered.

How wonderfully beautiful is the delineation of the characters of the three patriarchs in Genesis! To be sure if ever man could, without impropriety, be called, or supposed to be, "the friend of God," Abraham was that man. We are not surprised that Abimelech and Ephron seem to reverence him so profoundly. He was peaceful, because of his conscious relation to God.

Men of genius are rarely much annoyed by the company of vulgar people.

The age seems sore from excess of stimulation, just as a day or two after a thorough Debauch and long sustained Drinking-match a man feels all over like a Bruise. Even to admire otherwise than on the whole and where "I admire" is but a synonyme for "I remember, I liked it very much when I was reading it ," is too much an effort, would be too disquieting an emotion!

Some men are like musical glasses; to produce their finest tones you must keep them wet.

In Xanadu did Kubla Khan A stately pleasure-dome decree: Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea.

All men, even the most surly are influenced by affection.

Our own heart, and not other men's opinion, forms our true honor.

Men of genius are rarely much annoyed by the company of vulgar people, because they have a power of looking at such persons as objects of amusement of another race altogether.