Carl Jung Sites Quotations

It is in the nature of political bodies always to see the evil in the opposite group, just as the individual has an ineradicable tendency to get rid of everything he does not know and does not want to know about himself by foisting it off on somebody else... Nothing has a more diverse and alienating effect upon society than this moral complacency and lack of responsibility, and nothing promotes understanding and rapprochement more than the mutual withdrawal of projections.

The Self then functions as a union of opposites and thus constitutes the most immediate experience of the Divine which it is psychologically possible to imagine

On the level of the Son there is no answer to the question of good and evil; there is only an incurable separation of the opposites. . . . It seems to me to be the Holy Spirit's task and charge to reconcile and reunite the opposites in the human individual through a special development of the human soul.

When an individual does not become conscious of their inner contradictions, the world acts out the conflict and is torn in opposite halves.

I use [Heraclitus' discovery of] enantiodromia for the emergence of the unconscious opposite in the course of time. This characteristic phenomenon practically always occurs when an extreme, onesided tendency dominates conscious life; in time an equally powerful counterposition is built up, which first inhibits the conscious performance and subsequently breaks through the conscious control.

Fear separates--makes us feel alone--disconnected--while love--love does just the opposite--it unites. {shadowland}

Our western mind lacking all culture in this respect, has never yet devised a concept, not even a name for "the union of opposites through the middle path", that most fundamental item of inward experience which could respectably be set against the Chinese concept of Tao.

If a union is to take place between opposites like spirit and matter, conscious and unconscious, bright and dark, and so on, it will happen in a third thing, which represents not a compromise but something new.

Archetypes, in spite of their conservative nature, are not static but in a continuous dramatic flux. Thus the self as a monad or continuous unit would be dead. But it lives inasmuch as it splits and unites again. There is no energy without opposites!

The prerequisite for a good marriage ... is the license to be unfaithful.

The greater the contrast, the greater the potential. Great energy only comes from a correspondingly great tension of opposites.