Charles Caleb Colton Self Quotations

Forgiveness, that noblest of all self-denial, is a virtue which he alone who can practise in himself can willingly believe in another.

Pride, like the magnet, constantly points to one object, self; but, unlike the magnet, it has no attractive pole, but at all points repels.

There are two principles of established acceptance in morals; first, that self-interest is the mainspring of all of our actions, and secondly, that utility is the test of their value.

The awkwardness and embarrassment which all feel on beginning to write, when they themselves are the theme, ought to serve as a hint to author's that self is a subject they ought very rarely to descant upon.

We strive as hard to hide our hearts from ourselves as from others, and always with more success; for in deciding upon our own case we are both judge, jury, and executioner, and where sophistry cannot overcome the first, or flattery the second, self-love is always ready to defeat the sentence by bribing the third.

Heroism, self-denial, and magnanimity, in all instances where they do not spring from a principle of religion, are but splendid altars on which we sacrifice one kind of self-love to another.

Self-denial is often the sacrifice of one sort of self-love for another.

Pride differs in many things from vanity, and by gradations that never blend, although they may be somewhat indistinguishable. Pride may perhaps be termed a too high opinion of ourselves founded on the overrating of certain qualities that we do actually possess; whereas vanity is more easily satisfied, and can extract a feeling of self-complacency from qualifications that are imaginary.

Alas! how has the social spirit of Christianity been perverted by fools at one time, and by knaves and bigots at another; by the self-tormentors of the cell, and the all-tormentors of the conclave!

Few things are more agreeable to self-love than revenge, and yet no cause so effectually restrains us from revenge as self-love. And this paradox naturally suggests another; that the strength of the community is not unfrequently built upon the weakness of those individuals that compose it.

He that abuses his own profession will not patiently bear with any one else who does so. And this is one of our most subtle operations of self-love. For when we abuse our own profession, we tacitly except ourselves; but when another abuses it, we are far from being certain that this is the case.

The most notorious swindler has not assumed so many names as self-love, nor is so much ashamed of his own. She calls herself patriotism, when at the same time she is rejoicing at just as much calamity to her native country as will introduce herself into power, and expel her rivals.

Self-love, in a well-regulated breast, is as the steward of the household, superintending the expenditure, and seeing that benevolence herself should be prudential, in order to be permanent, by providing that the reservoir which feeds should also be fed.