Henri Nouwen Spirit Quotations

It is not that the university as such is against spiritual formation. It is just that often the university does not know how to integrate spiritual formation within its academic disciplines.

Although I am a committed Catholic priest, and nowhere hide that fact, my focus is very much a spiritual journey.

I still believe that the university is a place where people can develop their minds and learn skills, but also they can develop their personalities and their spiritual life.

Solitude is an essential element for the spiritual health of a child. If we only stimulate our children - keep them busy with endless stories with no space to be alone - that's not good.

One way to express the spiritual crisis of our time is to say that most of us have an address but cannot be found there.

The mystery of the spiritual life is that Jesus desires to meet us in the seclusion of our own heart, to make his love known to us there, to free us from our fears, and to make our own deepest self known to us Each time you let the love of God penetrate deeper into your heart it leads to a love of ourselves that enables us to give whole-hearted love to our fellow human beings. In the seclusion of our hearts we learn to know the hidden presence of God; and with that spiritual knowledge we can lead a loving life.

Discipline in the spiritual life is the concentrated effort to create the space and time where God can become our master and where we can respond freely to God's guidance.

Community is first of all a quality of the heart. It grows from the spiritual knowledge that we are alive not for ourselves but for one another.

It's not easy to sit and trust that in solitude God will speak to you - not as a magical voice but that God will let you know something gradually over the years. And in that word from God you will find the inner place from which to live your life. Solitude is where spiritual ministry begins. That's where Jesus listened to God. That's where we listen to God.

To receive spiritual direction is to recognize that God does not solve our problems or answer all our questions, but leads us closer to the mystery of our existence where all questions cease.

Gratitude goes beyond the 'mine' and 'thine' and claims the truth that all of life is a pure gift. In the past I always thought of gratitude as a spontaneous response to the awareness of gifts received, but now I realize that gratitude can also be lived as a discipline. The discipline of gratitude is the explicit effort to acknowledge that all I am and have is given to me as a gift of love, a gift to be celebrated with joy.

It is precisely in times of spiritual dryness that we must hold on to our spiritual discipline so that we can grow into new intimacy with God.

Without Pentecost the Christ-event - the life, death, and resurrection of Jesus - remains imprisoned in history as something to remember, think about and reflect on. The Spirit of Jesus comes to dwell within us, so that we can become living Christs here and now.

Each individual human being can claim the Spirit of Jesus as the guiding spirit of his or her life. In that Spirit we can speak and act freely and confidently with the knowledge that the same Spirit that inspired Jesus is inspiring us.

Jesus invites us to abide in his love. That means to dwell with all that I am in him. It is an invitation to a total belonging, to full intimacy, to an unlimited being-with. The light of the Spirit reveals to us that love conquers all fear.

Spiritual identity means we are not what we do or what people say about us. And we are not what we have. We are the beloved daughters and sons of God.

Perhaps nothing helps us make the movement from our little selves to a larger world than remembering God in gratitude. Such a perspective puts God in view in all of life, not just in the moments we set aside for worship or spiritual disciplines. Not just in the moments when life seems easy.

The spiritual life is a reaching out to our innermost self, to our fellow human and to our God.

The great spiritual task facing me is to so fully trust that I belong to God that I can be free in the world--free to speak even when my words are not received; free to act even when my actions are criticized, ridiculed, or considered useless.... I am convinced that I will truly be able to love the world when I fully believe that I am loved far beyond its boundaries.

I have an increasing sense that the most important crisis of our time is spiritual and that we need places where people can grow stronger in the spirit and be able to integrate the emotional struggles in their spiritual journeys.

In a strange way the spiritual life isn't "useful" or "successful." But it is meant to be fruitful. And fruitfulness comes out of brokenness.

For me the university has always been an ideal context for spiritual formation. I always felt that if you want to offer spiritual formation at the university, you can.

The spiritual life is not a life before, after, or beyond our everyday existence. No, the spiritual life can only be real when it is lived in the midst of the pains and joys of the here and now.

Joy is hidden in sorrow and sorrow in joy. If we try to avoid sorrow at all costs, we may never taste joy, and if we are suspicious of ecstasy, agony can never reach us either. Joy and sorrow are the parents of our spiritual growth.

a spiritual life without prayer is like the gospel without Christ.

Joy is based on the spiritual knowledge that, while the world in which we live is shrouded in darkness, God has overcome the world.

Without solitude it is virtually impossible to live a spiritual life. ...We do not take the spiritual life seriously if we do not set aside some time to be with God and listen to him.

I am beginning now to see how radically the character of my spiritual journey will change when I no longer think of God as hiding out and making it as difficult as possible for me to find him, but instead as the one who is looking for me while I am doing the hiding...

Friendship has always belonged to the core of my spiritual journey.

All the great spiritual leaders in history were people of hope. Abraham, Moses, Ruth, Mary, Jesus, Rumi, Gandhi, and Dorothy Day all lived with a promise in their hearts that guided them toward the future without the need to know exactly what it would look like. Let's live with hope.

One of the most beautiful ways for spiritual formation to take place is to let your insecurity lead you closer to the Lord. Natural hypersensitivity can become an asset; it makes you aware of your need to be with people and it allows you to be more willing to look at their needs.

Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the Beloved.

Discipline means to prevent everything in your life from being filled up. Discipline means that somewhere you're not occupied, and certainly not preoccupied. In the spiritual life, discipline means to create that space in which something can happen that you hadn't planned or counted on.

Spiritual maturity is not knowing what to do with your whole life, but just knowing what to do next.

As we read spiritually about spiritual things, we open our hearts to God's voice. Sometimes we must be willing to put down the book we are reading and just listen to what God is saying to us through our words.

If you feel a great loneliness and a deep longing for human contact, you have to be extremely discerning...and ask yourself whether this situation is truly God given. Because where God wants you to be, God holds you safe and gives you peace, even when there is pain. To live a disciplined life is to live in such a way that you want only to be where God is with you. The more deeply you live your spiritual life, the easier it will be to discern the difference between living with God and living without God, and the easier it will be to move away from the places where God is no longer with you.

I kept running around it in large or small circles, always looking for someone or something able to convince me of my Belovedness. Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the "Beloved". Being the Beloved expresses the core truth of our existence.

To live a spiritual life we must first find the courage to enter into the desert of our loneliness and to change it by gentle and persistent efforts into a garden of solitude. The movement from loneliness to solitude, however, is the beginning of any spiritual life because it it is the movement from the restless senses to the restful spirit,l from the outward-reaching cravings to the inward-reaching search, from the fearful clinging to the fearless play.

The spiritual life is a life beyond moods. It is a life in which we choose joy and do not allow ourselves to become victims of passing feelings of happiness or depression.

The spiritual life does not remove us from the world but leads us deeper into it

Living a spiritual life requires a change of heart, a conversion. Such a conversion may be marked by a sudden inner change, or it can take place through a long, quiet process of transformation. But it always involves an inner experience of oneness.

Compassion- which means, literally, "to suffer with"- is the way to the truth that we are most ourselves, not when we differ from others, but when we are the same. Indeed the main spiritual question is not, "What difference do you make?" but "What do you have in common?" It is not "excelling" but "serving" that makes us most human. It is not proving ourselves to be better than others but confessing to be just like others that is the way to healing and reconciliation.

Our spiritual life is a life in which we wait, actively present to the moment, expecting that new things will happen to us, new things that are far beyond our own imagination or prediction. This, indeed, is a very radical stance toward life in a world preoccupied with control.

Listening is a form of spiritual hospitality by which you invite strangers to become friends, to get to know their inner selves more fully, and even to dare to be silent with you.

Waiting time is not wasting time. Waiting patiently in expectation is the foundation of the spiritual life.

Prayer is not what is done by us, but rather what is done by the Holy Spirit in us.

...marriage is foremost a vocation. Two people are called together to fulfill a mission that God has given them. Marriage is a spiritual reality. That is to say, a man and a woman come together for life, not just because they experience deep love for each other, but because they believe that God loves each of them with an infinite love and has called them to each other to be living witnesses of that love. To love is to embody God's infinite love in a faithful communion with another human being.

However, community is first of all a quality of the heart. It grows from the spiritual knowledge that we are alive not for ourselves but for one another. Community is the fruit of our capacity to make the interests of others more important than our own. The question, therefore, is not 'How can we make community?' but, 'How can we develop and nurture giving hearts?'

But what I would like to say is that the spiritual life is a life in which you gradually learn to listen to a voice that says something else, that says, "You are the beloved and on you my favour rests."... I want you to hear that voice. It is not a very loud voice because it is an intimate voice. It comes from a very deep place. It is soft and gentle. I want you to gradually hear that voice. We both have to hear that voice and to claim for ourselves that that voice speaks the truth, our truth. It tells us who we are.