One who has control over the mind is tranquil in heat and cold, in pleasure and pain, and in honor and dishonor; and is ever steadfast with the Supreme Self.
I desire neither victory nor pleasure nor kingdom, O Krishna. What is the use of the kingdom, or enjoyment, or even life, O Krishna?
Having enjoyed the wide world of heavenly sense pleasures they return to the mortal world upon exhaustion of their good Karma.
Pleasures derived from the contact of senses with their objects are verily the source of misery, and have a beginning and an end.
The one who remains the same towards friend or foe, in honor or disgrace, in heat or cold, in pleasure or pain; who is free from attachment is dear to me.
They prescribe various specific rites for the attainment of pleasure and power to those who are full of desires, and hold the attainment of heaven as the highest goal of life. The rebirth is their fruit of action.
Alas! We are ready to commit a great sin by striving to slay our kinsmen because of greed for the pleasures of the kingdom.
One is considered the best yogi who regards every being like oneself, and who can feel the pain and pleasures of others as one's own.
An intelligent person does not take part in the sources of misery, which are due to contact with material senses. Such pleasures have a beginning and an end, and so the wise man does not delight in them.
Treating pleasure and pain, gain and loss, victory and defeat alike, engage yourself in your duty. By doing your duty this way you will not incur sin.
When the senses contact sense objects, a person experiences cold or heat, pleasure or pain. These experiences are fleeting they come and go. Bear them patiently.