Brother Lawrence Quotations

Men invent means and methods of coming at God's love, they learn rules and set up devices to remind them of that love, and it seems like a world of trouble to bring oneself into the consciousness of God's presence. Yet it might be so simple. Is it not quicker and easier just to do our common business wholly for the love of him?

We can do little things for God; I turn the cake that is frying on the pan for love of him, and that done, if there is nothing else to call me, I prostrate myself in worship before him, who has given me grace to work; afterwards I rise happier than a king.

It is enough for me to pick up but a straw from the ground for the love of God.

I began to live as if there were no one save God and me in the world.

One way to recollect the mind easily in the time of prayer, and preserve it more in tranquillity, is not to let it wander too far at other times. You should keep it strictly in the presence of God; and being accustomed to think of Him often, you will find it easy to keep your mind calm in the time of prayer, or at least to recall it from its wanderings.

It is not the greatness of the work which matters to God but the love with which it is done.

If the vessel of our soul is still tossed with winds and storms, let us awake the Lord, who reposes in it, and He will quickly calm the sea.

I cannot imagine how religious persons can live satisfied without the practice of the presence of GOD. For my part I keep myself retired with Him in the depth of centre of my soul as much as I can; and while I am so with Him I fear nothing; but the least turning from Him is insupportable.

Loving God and loving one's neighbor are really the same thing.

Prayer is nothing else than a sense of God's presence

Lord of all pots and pans and things make me a saint by getting meals and washing up the plates!

I have quitted all forms of devotion and set prayers but those to which my state obliges me. And I make it my business only to persevere in His holy presence, wherein I keep myself by a simple attention, and a general fond regard to GOD, which I may call an actual presence of GOD, or, to speak better, an habitual, silent, and secret conversation of the soul with GOD, which often causes me joys and raptures inwardly, and sometimes also outwardly, so great that I am forced to use means to moderate them, and prevent their appearance to others.

The greater perfection a soul aspires after, the more dependent it is upon Divine Grace.

That in the winter, seeing a tree stripped of its leaves, and considering that within a little time, the leaves would be renewed, and after that the flowers and fruit appear, he received a high view of the Providence and Power of GOD, which has never since been effaced from his soul. That this view had perfectly set him loose from the world, and kindled in him such a love for GOD, that he could not tell whether it had increased in above forty years that he had lived since.

That we need only to recognize GOD intimately present with us, to address ourselves to Him every moment, that we may beg His assistance for knowing His will in things doubtful, and for rightly performing those which we plainly see He requires of us, offering them to Him before we do them, and giving Him thanks when we have done.

That we ought, once for all, heartily to put our whole trust in GOD, and make a total surrender of ourselves to Him, secure that He would not deceive us.

That there needed neither art nor science for going to GOD, but only a heart resolutely determined to apply itself to nothing but Him, or for His sake, and to love Him only.

The end we ought to propose to ourselves is to become, in this life, the most perfect worshipers of God we can possibly be, as we hope to be through all eternity.

The sorest afflictions never appear intolerable, but when we see them in the wrong light; when we see them in the hand of God, who dispenses them; when we know that it is our loving Father who abases and distresses us; our sufferings will lose their bitterness and become even a matter of consolation.

People seek methods of learning to know God. Is it not much shorter and more direct to simply do everything for the love of Him? There is no finesse about it. One only has to do it generously and simply.

I did not pray for any relief, but I prayed for strength to suffer with courage, humility and love.

Have courage then: make a virtue of necessity: ask of God, not deliverance from your pains, but strength to bear resolutely, for the love of Him, all that He should please, and as long as He shall please.

Are we not rude and deserve blame, if we leave Him alone, to busy ourselves about trifles, which do not please Him and perhaps offend Him? 'Tis to be feared these trifles will one day cost us dear.

He does not ask much of us, merely a thought of Him from time to time, a little act of adoration, sometimes to ask for His grace, sometimes to offer Him your sufferings, at other times to thank Him for the graces, past and present, He has bestowed on you, in the midst of your troubles to take solace in Him as often as you can. Lift up your heart to Him during your meals and in company; the least little remembrance will always be the most pleasing to Him. One need not cry out very loudly; He is nearer to us than we think.

Good when He gives, supremely good; Nor less when He denies: Afflictions, from His sovereign hand, Are blessings in disguise.

The most holy and important practice in the spiritual life is the presence of God - that is, every moment to take great pleasure that God is with you

We should fix ourselves firmly in the presence of God by conversing all the time with Him...we should feed our soul with a lofty conception of God and from that derive great joy in being his. We should put life in our faith. We should give ourselves utterly to God in pure abandonment, in temporal and spiritual matters alike, and find contentment in the doing of His will,whether he takes us through sufferings or consolations.

Many do not advance in Christian progress because they stick in penances and particular exercises, while they neglect the love of God, which is the end.

If I were to be responsible for guiding souls, I would urge everyone to be aware of God's constant presence, if for no other reason than His presence is a delight to our souls and spirit.

If we knew how much He loves us, we should be always ready to receive equally and with indifference from His hand the sweet and the bitter; all would please that came from Him.

Emptiness is that which frees us from religiosity and leads us to true spirituality.

We may make an oratory of our heart wherein to retire from time to time to converse with Him in meekness, humility, and love. Every one is capable of such familiar conversation with God, some more, some less. He knows what we can do. Let us begin, then.

It is possible for us to live in the very sense of the Lord's presence, under even the most difficult circumstances. If you and I are going to enjoy the peace of paradise during this life we must become accustomed to a familiar, humble, and very affectionate conversation with the Lord Jesus.

O my God, since thou art with me, and i must now, in obedience to thy commands, apply my mind to these outward things, i beseech thee to grant me the grace to continue in thy presence; and to this end do thou prosper me with thy assistance, receive all my works, and possess all my affections." (Bro. Lawrence implored His grace and offered to Him all his actions).

We ought to seek God's assistance in our affairs just as they happen.

Let all our employment be to know God: the more one knows Him, the more one desires to know Him.

My God, since you are with me and since, by Your will, I must occupy myself with external things, please grant me the grace to remain with You, in Your presence. Work with me, so that my work might be the very best. Receive as an offering of love both my work and all my affections.

The more we know Him, the more we will desire to know Him. As love increases with knowledge, the more we know God, the more we will truly love Him. We will learn to love Him equally in times of distress or in times of great joy.

To worship God is to admit that we are entirely contrary to Him, and that He is willing to make us like Himself.

God as we ought to worship Him. God is Spirit, so we must worship Him in spirit and truth, that is, by a humble and true adoration of spirit in the depth and center of our souls.

I desire only Him and to be wholly His.

We must do our business faithfully, without trouble or disquiet, recalling our mind to God mildly, and with tranquility, as often as we find it wandering from him.

That we should establish ourselves in a sense of GOD’s Presence, by continually conversing with Him. That it was a shameful thing to quit His conversation, to think of trifles and fooleries.

Our only business is to love and delight ourselves in God.

That all things are possible to him who believes, that they are less difficult to him who hopes, they are more easy to him who loves, and still more easy to him who perseveres in the practice of these three virtues.

Think often on God, by day, by night, in your business and even in your diversions. He is always near you and with you; leave him not alone.

We ought to act with God in the greatest simplicity, speak to Him frankly and plainly, and implore His assistance in our affairs.

That we ought to give ourselves up to GOD, with regard both to things temporal and spiritual, and seek our satisfaction only in the fulfilling of His will, whether He lead us by suffering or by consolation, for all would be equal to a soul truly resigned

God always gave us light in our doubts, when we had no other design but to please Him.

A little lifting up of the heart suffices; a little remembrance of God, an interior act of adoration, even though made on the march and with sword in hand, are prayers which, short though they may be, are nevertheless very pleasing to God, and far from making a soldier lose his courage on the most dangerous occasions, bolster it. Let him then think of God as much as possible so that he will gradually become accustomed to this little but holy exercise; no one will notice it and nothing is easier than to repeat often during the day these little acts of interior adoration.

That we should feed and nourish our souls with high notions of GOD; which would yield us great joy in being devoted to Him.

How happy we would be if we could find the treasure of which the Gospel speaks; all else would be as nothing. As it is boundless, the more you search for it the greater the riches you will find; let us search unceasingly and let us not stop until we have found it.

Men invent means and methods of coming at God''s love, they learn rules and set up devices to remind them of that love, and it seems like a world of trouble to bring oneself into the consciousness of God''s presence. Yet it might be so simple. Is it not quicker and easier just to do our common business wholly for the love of him?

Lift up your hearts to Him, sometimes even at your meals, and when you are in company; the least little remembrance will always be acceptable to Him. You need not cry very loud; He is nearer to us than we are aware.

GOD will not permit that a soul which desires to be devoted entirely to Him should take other pleasures than with Him: that is more than reasonable.

Let us think often that our only business in this life is to please God. Perhaps all besides is but folly and vanity.

The world appears very little to a soul that contemplates the greatness of God.

Having found in many books different methods of going to GOD, and divers practices of the spiritual life, I thought this would serve rather to puzzle me than facilitate what I sought after, which was nothing but how to become wholly GOD'S. This made me resolve to give the all for the all; so after having given myself wholly to GOD, that He might take away my sin, I renounced, for the love of Him, everything that was not He; and I began to live as if there was none but He and I in the world.

What can God have that gives him greater satisfaction than that a thousand times a day all his creatures should thus pause to withdraw and worship him in the heart.

If we are truly devoted to doing God's will, pain and pleasure won't make any difference to us.

A little lifting of the heart suffices; a little remembrance of God, one act of inward worship are prayers which, however short, are nevertheless acceptable to God.

It matters not to me what I do, or what I suffer, so long as I abide loveingly united to God's will - that is my whole business.

That his prayer was nothing else but a sense of the presence of GOD, his soul being at that time insensible to everything but Divine love: and that when the appointed times of prayer were past, he found no difference, because he still continued with GOD, praising and blessing Him with all his might, so that he passed his life in continual joy; yet hoped that GOD would give him somewhat to suffer, when he should grow stronger.

In order to form a habit of conversing with GOD continually, and referring all we do to Him, we must at first apply to Him with some diligence: but that after a little care we should find His love inwardly excite us to it without any difficulty.

To worship God in truth is further to admit that we are entirely contrary to Him, and that He is willing to make us like Himself if we desire it. Who will be so imprudent as to turn himself away, even for a moment, from the reverence, love, service and continual adoration which we most justly owe Him?

Do not always scrupulously confine yourself to certain rules, or particular forms of devotion, but act with a general confidence in GOD, with love and humility.

Do not forget Him but think on Him often. Adore Him continually. Live and die with Him. This is the glorious work of a Christian; in a word, this is our profession. If we do not know it, we must learn it.

Let us fear to leave Him. Let us be always with Him. Let us live and die in His presence.

There is no sweeter manner of living in the world than continuous communion with God.

Believe me, count as lost each day you have not used in loving God.

You need not cry very loud; he is nearer to us than we think.

I drove away from my mind everything capable of spoiling the sense of the presence of God.... I just make it my business to persevere in His holy presence... My soul has had an habitual, silent, secret conversation with God.

Love sweetens pain; and when one loves God, one suffers for His sake with joy and courage.

Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues.

Do not be discouraged by the resistance you will encounter from your human nature; you must go against your human inclinations. Often, in the beginning, you will think that you are wasting time, but you must go on, be determined and persevere in it until death, despite all the difficulties.

There is not in the world a kind of life more sweet and delightful, than that of a continual conversation with God; those only can comprehend it who practice and experience it.

In the way of God, thoughts count very little. Love does it all.

In order to know God, we must often think of Him; and when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure.

The most holy and necessary practice in our spiritual life is the presence of God. That means finding constant pleasure in His divine company, speaking humbly and lovingly with him in all seasons, at every moment, without limiting the conversation in any way.

We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.

Were I a preacher, I should preach above all other things, the practice of the Presence of God.... Those who have the gale of the Holy Spirit go forward, even in sleep.

There's no greater lifestyle and no greater happiness than that of having a continual conversation with God.

I have abandoned all particular forms of devotion, all prayer techniques. My only prayer practice is attention. I carry on a habitual, silent, and secret conversation with God that fills me with overwhelming joy.

The time of business does not differ with me from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquility as if I were on my knees.

It is not necessary to have great things to do. I turn my little omelet in the pan for the love of God.

To worship God in truth is to recognize Him for being who He is, and to recognize ourselves for what we are.