Charles Caleb Colton Rid Quotations

The whole family of pride and ignorance are incestuous, and mutually beget each other

We cannot think too highly of our nature, nor too humbly of ourselves.

There is this paradox in pride - it makes some men ridiculous, but prevents others from becoming so.

Of all the marvelous works of God, perhaps the one angels view with the most supreme astonishment, is a proud man.

Pride requires very costly food-its keeper's happiness.

Pride, like the magnet, constantly points to one object, self; but, unlike the magnet, it has no attractive pole, but at all points repels.

To know a man, observe how he wins his object, rather than how he loses it; for when we fail, our pride supports us - when we succeed, it betrays us.

Pride is less ashamed of being ignorant, than of being instructed, and she looks too high to find that, which very often lies beneath her.

Whenever we find ourselves more inclined to persecute than to persuade, we may then be certain that our zeal has more of pride in it than of charity.

Pedantry prides herself on being wrong by rules; while common sense is contented to be right without them.

There is a diabolical trio existing in the natural man, implacable, inextinguishable, co-operative and consentaneous, pride, envy, and hate; pride that makes us fancy we deserve all the goods that others possess; envy that some should be admired while we are overlooked; and hate, because all that is bestowed on others, diminishes the sum we think due to ourselves.

It is with nations as with individuals, those who know the least of others think the highest of themselves; for the whole family of pride and ignorance are incestuous, and mutually beget each other.

The most ridiculous of all animals is a proud priest; he cannot use his own tools without cutting his own fingers.

Pride differs in many things from vanity, and by gradations that never blend, although they may be somewhat indistinguishable. Pride may perhaps be termed a too high opinion of ourselves founded on the overrating of certain qualities that we do actually possess; whereas vanity is more easily satisfied, and can extract a feeling of self-complacency from qualifications that are imaginary.

Love may exist without jealousy, although this is rare: but jealousy may exist without love, and this is common; for jealousy can feed on that which is bitter no less than on that which is sweet, and is sustained by pride as often as by affection.

Jealousy is sustained as often by pride as by affection.

Many ... begin to make converts from motives of charity, but continue to do so from motives of pride. ... Charity is contented with exhortation and example, but pride is not to be so easily satisfied. ... Whenever we find ourselves more inclined to persecute than persuade, we may then be certain that our zeal has more of pride in it than of charity.

The pride of ancestry is a superstructure of the most imposing height, but resting on the most flimsy foundation. It is ridiculous enough to observe the hauteur with which the old nobility look down on the new. The reason of this puzzled me a little, until I began to reflect that most titles are respectable only because they are old; if new, they would be despised, because all those who now admire the grandeur of the stream would see nothing but the impurity of the source.

It is with antiquity as with ancestry, nations are proud of the one, and individuals of the other; but if they are nothing in themselves, that which is their pride ought to be their humiliation.

We are more inclined to hate one another for points on which we differ, than to love one another for points on which we agree. The reason perhaps is this: when we find others that agree with us, we seldom trouble ourselves to confirm that agreement; but when we chance on those who differ from us, we are zealous both to convince and to convert them. Our pride is hurt by the failure, and disappointed pride engenders hatred.

Ladies of Fashion starve their happiness to feed their vanity, and their love to feed their pride.

There is this paradox in pride -- it makes some men ridiculous, but prevents others from becoming so.