Henry David Thoreau Dream Quotations

Friends... they cherish one another's hopes. They are kind to one another's dreams.

Our truest life is when we are in dreams awake.

In the long run, men hit only what they aim at. Therefore, they had better aim at something high.

I am awaked almost every night by the panting of the locomotive. It interrupts my dreams. There is no sabbath.

I grow savager and savager every day, as if fed on raw meat, and my tameness is only the repose of untamableness. I dream of looking abroad summer and winter, with free gaze, from some mountain-side,... to be nature looking into nature with such easy sympathy as the blue-eyed grass in the meadow looks in the face of the sky. From some such recess I would put forth sublime thoughts daily, as the plant puts forth leaves.

In dreams we see ourselves naked and acting out our real characters, even more clearly than we see others awake.

When I think of the gold-diggers and the Mormons, the slaves and the slave-holders and the flibustiers, I naturally dream of a glorious private life. No, I am not patriotic.

This world is a place of business. What an infinite bustle! I am awaked almost every night by the panting of the locomotive. It interrupts my dreams. There is no sabbath. It would be glorious to see mankind at leisure for once. It is nothing but work, work, work.

Christianity only hopes. It has hung its harp on the willows, and cannot sing a song in a strange land. It has dreamed a sad dream, and does not yet welcome the morning with joy. The mother tells her falsehoods to her child, but, thank heaven, the child does not grow up in its parent's shadow. Our mother's faith has not grown with her experience. Her experience has been too much for her. The lesson of life was too hard for her to learn.

I keep a mountain anchored off eastward a little way, which I ascend in my dreams both awake and asleep. Its broad base spreads over a village or two, which does not know it; neither does it know them, nor do I when I ascend it. I can see its general outline as plainly now in my mind as that of Wachusett. I do not invent in the least, but state exactly what I see. I find that I go up it when I am light-footed and earnest. It ever smokes like an altar with its sacrifice. I am not aware that a single villager frequents it or knows of it. I keep this mountain to ride instead of a horse.

This life we live is a strange dream, and I don't believe at all any account men give of it.

There have been heroes for whom this world seemed expressly prepared, as if creation had at last succeeded; whose daily life was the stuff of which our dreams are made, and whose presence enhanced the beauty and ampleness of Nature herself.

The wildest dreams of wild men, even, are not the less true, though they may not recommend themselves to the sense which is most common among Englishmen and Americans to-day. It is not every truth that recommends itself to the common sense. Nature has a place for the wild clematis as well as for the cabbage. Some expressions of truth are reminiscent,--others merely sensible, as the phrase is,--others prophetic.

In the mythus a superhuman intelligence uses the unconscious thoughts and dreams of men as its hieroglyphics to address men unborn.

It is interesting to observe with what singular unanimity the farthest sundered nations and generations consent to give completeness and roundness to an ancient fable, of which they indistinctly appreciate the beauty or the truth. By a faint and dream-like effort, though it be only by the vote of a scientific body, the dullest posterity slowly add some trait to the mythus. As when astronomers call the lately discovered planet Neptune; or the asteroid Astr

I was born upon thy bank, river, My blood flows in thy stream, And thou meanderest forever, At the bottom of my dream.

I learned this, at least, by my experiment; that if one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. . . . In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness.

The future is too soon the past. So make perseverance your excellence and go confidently in the direction of your dreams.

Each new year is a surprise to us. We find that we had virtually forgotten the note of each bird, and when we hear it again, it is remembered like a dream, reminding us of a previous state of existence. How happens it that the associations it awakens are always pleasing, never saddening, reminiscences of our sanest hours. The voice of nature is always encouraging.

Friends . . . They are kind to each other's hopes. They cherish each other's dreams.

It is in vain to dream of a wildness distant from ourselves. There is none such.

Instead of water we got here a draught of beer, a lumberer's drink, which would acclimate and naturalize a man at once,-which would make him see green, and, if he slept, dream that he heard the wind sough among the pines.

We seem but to linger in manhood to tell the dreams of our childhood, and they vanish out of memory ere we learn the language.

Every sunset which I witness inspires me with the desire to go to a west as distant and as fair as that into which the Sun goes down. He appears to migrate westward daily and tempt us to follow him. He is the Great Western Pioneer whom the nations follow. We dream all night of those mountain ridges in the horizon, though they may be of vapor only, which were last gilded by his rays.

I do not know how to distinguish between waking life and a dream. Are we not always living the life that we imagine we are?

A goal is a dream taken seriously.

The heroes and discoverers have found true more than was previously believed, only when they were expecting and dreaming of something more than their contemporaries dreamed of, or even themselves discovered, that is, when they were in a frame of mind fitted to behold the truth. Referred to the world's standard, they are always insane. Even savages have indirectly surmised as much.

The very austerity of the Brahmans is tempting to the devotional soul, as a more refined and nobler luxury. Wants so easily and gracefully satisfied seem like a more refined pleasure. Their conception of creation is peaceful as a dream.

The New Testament is an invaluable book, though I confess to having been slightly prejudiced against it in my very early days by the church and the Sabbath-school, so that it seemed, before I read it, to be the yellowest book in the catalogue. Yet I early escaped from their meshes. It is hard to get the commentaries out of one's head and taste its true flavor.... It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians. In fact, I love this book rarely, though it is a sort of castle in the air to me, which I am permitted to dream.

I never dreamed of any enormity greater than I have committed. I never knew, and never shall know, a worse man than myself.

Many expressions in the New Testament come naturally to the lips of all Protestants, and it furnishes the most pregnant and practical texts. There is no harmless dreaming, no wise speculation in it, but everywhere a substratum of good sense. It never reflects, but it repents. There is no poetry in it, we may say, nothing regarded in the light of beauty merely, but moral truth is its object. All mortals are convicted by its conscience.

Hold fast to your most indefinite, waking dream.

The Friend asks no return but that his Friend will religiously accept and wear and not disgrace his apotheosis of him. They cherish each other's hopes. They are kind to each other's dreams.

Dreams are the touchstones of our character.

Do not lose hold of your dreams or aspirations. For if you do, you may still exist but you have ceased to live.