Arthur Holly Compton
Arthur Holly Compton
Arthur Holly Comptonwas an American physicist who won the Nobel Prize in Physics in 1927 for his discovery of the Compton effect, which demonstrated the particle nature of electromagnetic radiation. It was a sensational discovery at the time: the wave nature of light had been well-demonstrated, but the idea that light had both wave and particle properties was not easily accepted. He is also known for his leadership of the Manhattan Project's Metallurgical Laboratory, and served as Chancellor of Washington...
NationalityAmerican
ProfessionScientist
Date of Birth10 September 1892
CountryUnited States of America
The scientist who recognizes God knows only the God of Newton. To him the God imagined by Laplace and Comte is wholly inadequate. He feels that God is in nature, that the orderly ways in which nature works are themselves the manifestations of God's will and purpose. Its laws are his orderly way of working.
It is primarily through the growth of science and technology that man has acquired those attributes which distinguish him from the animals, which have indeed made it possible for him to become human.
Typical of the fundamental scientific problems whose solution should lead to important industrial consequences are, for example, the release of atomic energy, which experiment has shown to exist in quantities millions of times greater than is liberated by combustion.
Yet is it possible in terms of the motion of atoms to explain how men can invent an electric motor, or design and build a great cathedral? If such achievements represent anything more than the requirements of physical law, it means that science must investigate the additional controlling factors, whatever they may be, in order that the world of nature may be adequately understood. For a science which describes only the motions of inanimate things but fails to include the actions of living organisms cannot claim universality.
The story is told of Lord Kelvin, a famous Scotch physicist of the last century, that after he had given a lecture on atoms and molecules, one of his students came to him with the question, "Professor, what is your idea of the structure of the atom." "What," said Kelvin, "The structure of the atom? Why, don't you know, the very word 'atom' means the thing that can't be cut. How then can it have a structure?" "That," remarked the facetious young man, "shows the disadvantage of knowing Greek."
If co-operation, is thus the lifeblood of science and technology, it is similarly vital to society as a whole.
Life in the twentieth century undeniably has ... such richness, joy and adventure as were unknown to our ancestors except in their dreams.
My first feeling about the paper and the attitude is that it is absurd.
At your next breath each of you will probably inhale half a dozen or so of the molecules of Caesar’s last breath.
Twenty thousand years ago the family was the social unit. Now the social unit has become the world, in which it may truthfully be said that each person's welfare affects that of every other.
The benefits of science are not only material ones. The truths that science teaches are of common interest the world over. The language of science is universal, and is a powerful force in bringing the peoples of the world closer together.
Science can have no quarrel with a religion which postulates a God to whom men are His children.
Faith gives the courage to live and do. Scientists, with their disciplined thinking, like others, need a basis for the good life, for aspiration, for courage to do great deeds. They need a faith to live by. The hope of the world lies in those who have such faith and who use the methods of science to make their visions become real. Visions and hope and faith are not part of science. They are beyond the nature that science knows. Of such is the religion that gives meaning to life.