Rabindranath Tagore

Rabindranath Tagore
Rabindranath Tagore FRAS, also written Ravīndranātha Thākura, sobriquet Gurudev, was a Bengali polymath who reshaped Bengali literature and music, as well as Indian art with Contextual Modernism in the late 19th and early 20th centuries. Author of Gitanjali and its "profoundly sensitive, fresh and beautiful verse", he became the first non-European to win the Nobel Prize in Literature in 1913. In translation his poetry was viewed as spiritual and mercurial; however, his "elegant prose and magical poetry" remain largely unknown...
NationalityIndian
ProfessionPoet
Date of Birth7 May 1861
CityKolkata, India
CountryIndia
I have spent my days stringing and unstringing my instrument while the song I came to sing remains unsung.
Faith is the bird that feels the light and sings when the dawn is still dark.
Music is the purest form of art... therefore true poets, they who are seers, seek to express the universe in terms of music... The singer has everything within him. The notes come out from his very life. They are not materials gathered from outside.
Never be afraid of the moments - thus sings the voice of the ever-lasting.
Music is the purest form of art... therefore true poets...seek to express the universe in terms of music. The singer has everything within him. The notes come out from his very life. They are not materials gathered from outside.
The flower which is single need not envy the thorns that are numerous.
God seeks comrades and claims love, the Devil seeksslaves and claims obedience.
God respects me when I work, but He loves me when I sing.
If I say that He is within me, the universe is ashamed; if I say that He is without me, it is falsehood.
It is our desires that limit the scope of our self-realization, hinder our extension of consciousness, and give rise to sin, which is the innermost barrier that keeps us apart from our God, setting up disunion and arrogance of exclusiveness. For sin
I believe that there is an ideal hovering over the earth, an ideal of that Paradise which is not the mere outcome of imagination, but the ultimate reality towards which all things are moving. I believe that this vision of Paradise is to be seen in th
He is neither manifest nor hidden, He is neither revealed nor unrevealed: there are no words to tell that which He is. He is without form, without quality, without decay.
We can make truth ours by actively modulating its inter-relations. This is the work of art; for reality is not based in the substance of things but in the principle of relationship. Truth is the infinite pursued by metaphysics; fact is the infinite p
We can look upon a road from two different points of view. One regards it as dividing us from the object of desire; in that case we count every step of our journey over it as something attained by force in the face of obstruction. The other sees it a