Terence McKenna Animal Quotations

Animals are something invented by plants to move seeds around. An extremely yang solution to a peculiar problem which they faced.

But technology is the real skin of our species. Humanity, correctly seen in the context of the last five hundred years, is an extruder of technological material. We take in matter that has a low degree of organization; we put it through mental filters, and we extrude jewelry, gospels, space shuttles. This is what we do. We are like coral animals embedded in a technological reef of extruded psychic objects. All our tool making implies our belief in an ultimate tool. That tool is the flying saucer, or the soul, exteriorized in three-dimensional space.

We are like coral animals embedded in a technological reef of extruded psychic objects...All our tool-making implies our belief in an ultimate tool.

We are like coral animals in a vast reef of excreted technological material that is wired for solid state data transfer.

The 20th century mind is nostalgic for the paradise that once existed on the mushroom dotted plains of Africa where the plant-human symbiosis occurred that pulled us out of the animal body and into the tool-using, culture-making, imagination-exploring creature that we are. And why does this matter? It matters because it shows that the way out is back and that the future is a forward escape into the past. This is what the psychedelic experience means. Its a doorway out of history and into the wiring under the board in eternity.

Inwardness is the characteristic feature of the vegetable rather than the animal approach to existence. The animals move, migrate and swarm, while plants hold fast. Plants live in a dimension characterised by solid state, the fixed and the enduring. If there is movement in the consciousness of plants then it must be the movement of spirit and attention in the domain of vegetal imagination. (...) This is the truth that the shamans have always known and practiced. Awareness of the green side of mind was called Veriditas by the twelfth century visionary Hildegard Von Bingen.

For me, the glory of the human animal is cognitive activity.

What they [psychedelics] cause is what I'm advocating, a fundamental revaluation of cultural values, because culture as we're practicing it currently is causing a lot of pain to a lot of people, and animals, and ecosystems, none of whom were ever allowed to vote on whether they wanted this process to go in this direction.

At the interface of the say-able and the unsay-able is the novel, the new, the never before seen, said or done. And that's what I think it's important to try and bring out, ideas. Because I think we are the animals that bring back ideas.

All the accoutrements that distinguish us from animal existence were put in place when we had a different kind of mind than we have now. We didn't have a mind that favored role specialization, and male dominance, and anxiety over female sexual activity related to feelings of male ownership. That all came later.

Sometime in the last 50,000 years, before 12,000 years ago, a kind of paradise came into existence. A situation in which men and women, parents and children, people and animals, human institutions and the land all were in dynamic balance and not in any primitive sense at all. Language was fully developed, poetry may have been at its climax, dance, magic, poetics, altruism, philosophy. There's no reason to think that these things were not practiced as adroitly as we practice them today and it was under the boundary dissolving influence of psilocybin.

History, call it 15,000 or 25,000 years of duration, is the story of an animal, some kind of complex animal, becoming conscious.

To me it begins and ends with these psychedelic substances. The synergy of the psilocybin in the hominid diet brought us out of the animal mind and into the world of articulated speech and imagination.

The numinous depth of the mystery that seems to have called us out of the animal mind is completely impenetrable to modern analysis.

Since the very beginning of culture, what we seem to be are animals which take in raw material and excrete it imprinted with ideas.

At still higher doses psilocybin triggers this activity in the language-forming capacity of the brain that manifests as song and vision. Psilocybin may have synergized the emergence of higher forms of psychic organization out of primitive protohuman animals. It can be seen as a kind of evolutionary enzyme, or evolutionary catalyst.

In our own time, through integrative sciences like ecology and animal behavior and psychology we have re-understood what was forgotten during the reduction centuries of modern science. We've re-understood that the world is one thing, and it's a living thing. It's a thing with an intent and a spirit within it, and this is the key concept.

Safety is really a concern of mine, and what I've been telling people recently is that until there's animal and human data on a drug it should probably be looked at very carefully.

The notion of illegal plants and animals is obnoxious and ridiculous.