Bryan Stevenson People Quotations

Somebody has to stand when other people are sitting. Somebody has to speak when other people are quiet.

It can be a challenge, but my legacy, at least for the people who came before me, is you don't run from challenges because that's more comfortable and convenient.

I think there is a contempt for the human dignity of people who were enslaved. You couldn't see them as fully human and so you didn't respect their desire to be connected to a family and a place. That was the only way you could tolerate and make sense of lynching and the terror that lynching represented.

When I stepped into this world, I saw that we were all burdened by a certain kind of indifference to the plight of poor people. We were burdened by an insensitivity to a legacy of racial bias. We were tolerating unfairness and unreliability in a way that burdened me and provoked me.

I'm persuaded that if most people saw what I see on a regular basis, they would want change.

I love museums, and I think they're fantastic, but they don't touch the people who I frequently think need to be touched with at least some reminder of legacy.

The landscape in Montgomery and in the South is just saturated with imagery. Markers are everywhere. There's a marker for the first Confederate post office, there's a marker for a ball that Robert E. Lee hosted, there's a marker for where Jefferson Davis had a meeting. We love reminding people about all that was going on in the mid-nineteenth century.

There were people in the South who were ardently opposed to slavery. And maybe, if we get into truth and reconciliation, those will be the people we want to name schools and streets after.

Because my great-grandparents were enslaved people, the legacy of slavery was something that didn't seem impersonal or disconnected. That's what motivated me to get into law.

You can't demand truth and reconciliation. You have to demand truth - people have to hear it, and then they have to want to reconcile themselves to that truth.

That's what's provocative to me - that we can victimize people, we can torture and traumatize people with no consciousness that it is a shameful thing to do.

Sometimes the facts of the crime are so distracting - there's been some tragic murder or horrific incident, and people aren't required to think as carefully and thoughtfully, and directly, about this legacy of racial inequality and structural poverty. And what it's contributing to these wrongful convictions.

Why do we want to kill all the broken people?

In most places, when people hear about or see something that is a symbol or representation or evidence of slavery or the slave trade or lynching, the instinct is to cover it up, to get rid of it, to destroy it.

Knowing what I know about the people who have come before me, and the people who came before them, and what they had to do, it changes my capacity to stay engaged, to stay productive.

I don't think there's been a time in American history with more innocent people in prison.

In many ways, we’ve been taught to think that the real question is, ‘Do people deserve to die for the crimes they’ve committed?’ And that’s a very sensible question. But there’s another way of thinking about where we are in our identity. The other way of thinking about it is not ‘Do people deserve to die for the crimes they commit?’ but ‘Do we deserve to kill?’