Bryan Stevenson Thinking Quotations

I think there is a contempt for the human dignity of people who were enslaved. You couldn't see them as fully human and so you didn't respect their desire to be connected to a family and a place. That was the only way you could tolerate and make sense of lynching and the terror that lynching represented.

I love museums, and I think they're fantastic, but they don't touch the people who I frequently think need to be touched with at least some reminder of legacy.

I do talk and think a lot about the legacy before me. I feel like if I didn't know that people had been in Montgomery sixty years ago trying to do similar things that I'm trying to do, with a lot less, with fewer resources, with less security, with less encouragement, with less opportunity - if I didn't know that, then I think doing what I do would be much, much harder.

I say this thing about how I've never had to say my head is bloodied but not bowed, like everybody who came before me had to say. And that tells me that I can do a lot more than I think I can.

If you love your country, then you need to be thinking a lot more critically about what justice.

Intuitively we all like to seek the things that are comfortable rather than uncomfortable. But I do think there is a way of saying that if I believe in justice and I believe that justice is a constant struggle, and if I want to create justice, then I have to get comfortable with struggle.

I think hopelessness is the enemy of justice.

Sometimes the facts of the crime are so distracting - there's been some tragic murder or horrific incident, and people aren't required to think as carefully and thoughtfully, and directly, about this legacy of racial inequality and structural poverty. And what it's contributing to these wrongful convictions.

I don't think there's been a time in American history with more innocent people in prison.

The greatest evil of American slavery was not involuntary servitude but rather the narrative of racial differences we created to legitimate slavery. Because we never dealt with that evil, I don't think slavery ended in 1865, it just evolved.

In many ways, we’ve been taught to think that the real question is, ‘Do people deserve to die for the crimes they’ve committed?’ And that’s a very sensible question. But there’s another way of thinking about where we are in our identity. The other way of thinking about it is not ‘Do people deserve to die for the crimes they commit?’ but ‘Do we deserve to kill?’